A64611:2341
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinity / first Englished by D. Henry Parry, and now again conferred with the best and last Latin edition of D. David Pareus, sometimes Professor of Divinity in Heidelberg ; whereunto is added a large and full alphabetical table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversy, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theological miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errors of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the original Latin copy by A.R.The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
London: printed by James Young, 1645
Title page: Internet Archive scan of the Early English Books microfilm
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. How far the Law is, and is not abrogated by Christ.
The common and true answer to this demand is, That Moses Ceremonial and Civill Law is abrogated as touching obedience: and the Moral Law also as concerning the curse thereof, but not as concerning obedience thereunto.1
THe common and true answer to this demand is, That Moses Ceremoniall and Civill Law is abrogated as touching obedience: and the Morall Law also as concerning the curse thereof, but not as concerning obedience thereunto.1
- 1The Ceremonial and Civill are abrogated, as touching their obedience, and the reasons hereof:The Ceremoniall and Civill are abroga•ed, as touching their obedience, and the reasons hereof:
That the Ceremonial and Civill, or Judicial laws are so abrogated by Christs coming, that they now bind none unto obedience, and in our times carry no show of laws, is proved:1 §11. Because the Prophets in the Old Testament foretold of this their abrogation and cancelling: Christ shall confirm the Covenant with many for one week, and in the middest of the week he shall cause the sacrifice and oblation to cease. Thou art a Priest for ever after the order of Melchizedek. 2. Christ and his Apostles