A64611:2444
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinity / first Englished by D. Henry Parry, and now again conferred with the best and last Latin edition of D. David Pareus, sometimes Professor of Divinity in Heidelberg ; whereunto is added a large and full alphabetical table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversy, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theological miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errors of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the original Latin copy by A.R.The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
London: printed by James Young, 1645
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1Hypocrisy, which is, a pretending or feigning true godliness and worship of God: doing the external works commanded by God, whether Moral or Ceremonial, without true faith and conversion. This vice is depainted and described in these words by the Prophet Isaiah: This people come near unto me with their mouth, 2and honour me with their lips, but have removed their hearts far from me, and their fear towards me was taught by the precepts of men. Therefore behold I will again do a marvellous work in this people.
1Hypocrisie, which is, a pretending or feigning true godlinesse and worship of God: doing the externall works commanded by God, whether Morall or Ceremoniall, without true faith and conversion. This vice is depainted and described in these words by the Prophet Esaias: This people come neere unto me with their mouth, 2and honour me with their lips, but have removed their hearts farre from me, and their feare towards me was taught by the precepts of men. Therefore behold I will againe doe a marvellous worke in this people.
- 1Hypocrisy.Hypocrisie.
- 2Isaiah 29.13, 14.Esay 29.13, 14.
1Profaneness, which is, a voluntary letting go, or contempt of all religion, and of the whole worship of God both internal and external, or else of some part of divine worship. This profaneness is repugnant not only to this Commandment, but also to the whole worship of God in the first and second Table.