A64611:2521
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinity / first Englished by D. Henry Parry, and now again conferred with the best and last Latin edition of D. David Pareus, sometimes Professor of Divinity in Heidelberg ; whereunto is added a large and full alphabetical table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversy, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theological miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errors of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the original Latin copy by A.R.The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
London: printed by James Young, 1645
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1II. The celebration, lauding, or magnifying of God, which is a commemoration and recounting of Gods works and properties, joined with a liking and admiration of them before God and his creatures; to this end, that we may signify and declare our liking or approbation, and reverence towards God, that God may excel above all things, and that so our subjection to him may appear and be manifested:2 I will declare thy Name unto my brethren, in the midst of the congregation will I praise thee. O Lord, our Governor, how excellent is thy Name in all the world! Let heaven and earth praise him, &c. Unto the celebration or magnifying of God are repugnant. §13Contempt of God, and the omitting of his praise and divine services: They glorified him not as God. §24Contumely against God, or blasphemy; which is to speak of God such things as are contrary to his nature, properties, and will, either of ignorance, ⟨p. 558⟩or through an hatred of the truth,5 and of God himself. Whosoever curseth his God, shall bear his sin.
1II. The celebration, lauding, or magnifying of God, which is a commemoration and recounting of Gods works and properties, joyned with a liking and admiration of them before God and his creatures; to this end, that we may signifie and declare our liking or approbation, and reverence towards God, that God may excell above all things, and that so our subjection to him may appeare and be manifested:2 I will declare thy Name unto my brethren, in the midst of the congregation will I praise thee. O Lord, our Governour, how excellent is thy Name in all the world! Let heaven and earth praise him, &c. Unto the celebration or magnifying of God are repugnant.