A64611:484
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinity / first Englished by D. Henry Parry, and now again conferred with the best and last Latin edition of D. David Pareus, sometimes Professor of Divinity in Heidelberg ; whereunto is added a large and full alphabetical table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversy, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theological miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errors of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the original Latin copy by A.R.The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
London: printed by James Young, 1645
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1Temporal afflictions are incident both to the godly, and to the ungodly: as diseases, poverty, contempt, reproach, oppression, banishment, wars, and other miseries of this life, and lastly, temporal death it self: These are either punishments, or the Cross. The punishment is either destruction or torment, 2inflicted by order of justice on the person guilty of sin. And this is proper unto the reprobate,3 because it is inflicted on them to this end, that Gods justice may be satisfied: For the Law bindeth all men either to obedience or to punishment.
1Temporall afflictions are incident both to the godly, and to the ungodly: as diseases, poverty, contempt, reproach, oppression, banishment, wars, and other miseries of this life, and lastly, temporall death it selfe: These are either punishments, or the Crosse. The punishment is either destruction or torment, 2inflicted by order of justice on the person guilty of sin. And this is proper unto the reprobate,3 because it is inflicted on them to this end, that Gods justice may be satisfied: For the Law bindeth all men either to obedience or to punishment.
- 1Temporal afflictions belong both to the godly and ungodly.Temporall afflictions belong both to the godly and ungodly.
- 2Punishment.
- 3In the wicked they are punishments, in the godly the Cross.In the wicked they are punishments, in the godly the Crosse.