A64611:684
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinity / first Englished by D. Henry Parry, and now again conferred with the best and last Latin edition of D. David Pareus, sometimes Professor of Divinity in Heidelberg ; whereunto is added a large and full alphabetical table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversy, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theological miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errors of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the original Latin copy by A.R.The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
London: printed by James Young, 1645
Title page: Internet Archive scan of the Early English Books microfilm
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now that which is said, The ungodly is so proud, that he careth not for God: 1neither is God in all his thoughts. The fool hath said in his heart, There is no God: that this hath not this meaning, as if the wicked were void of all knowledge and fear of God, or do not confess that there is a God: but that framing unto themselves another then he indeed is, who hath manifested himself; to wit, one that careth not ⟨p. 148⟩for mens affairs, defendeth not, nor delivereth the good, and punisheth the wicked; they place an idol in room of the true God; David himself doth sufficiently declare, whenas he describeth the same profaneness of the wicked in these words: For he hath said in his heart, 2Tush, God hath forgotten, he hideth away his face, and he will never see it.
Now that which is said, The ungodly is so proud, that he careth not for God: 1neither is God in all his thoughts. The fool hath said in his heart, There is no God: that this hath not this meaning, as if the wicked were void of all knowledge and feare of God, or doe not confesse that there is a God: but that framing unto themselves another then he indeed is, who hath manifested himselfe; to wit, one that careth not ⟨p. 148⟩for mens affairs, defendeth not, nor delivereth the good, and punisheth the wicked; they place an idoll in room of the true God; David himselfe doth sufficiently declare, whenas he describeth the same profanenesse of the wicked in these words: For he hath said in his heart, 2Tush, God hath forgotten, he hideth away his face, and he will never see it.