A64611:744
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinity / first Englished by D. Henry Parry, and now again conferred with the best and last Latin edition of D. David Pareus, sometimes Professor of Divinity in Heidelberg ; whereunto is added a large and full alphabetical table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversy, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theological miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errors of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the original Latin copy by A.R.The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
London: printed by James Young, 1645
Title page: Internet Archive scan of the Early English Books microfilm
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Other from the creatures.) Not Nature it self (as some dream) not the matter or form, not any part, but the sole efficient, and the only maker of all things: neither intermingled with any thing, but of a quite different, or other essence, and utterly unlike all things.1 Object. 1. All things are of God. Ans. I grant they are, by creation out of nothing. Object. 2. We are the generation of God. Ans. Yea verily, by a similitude of properties,2 and by creation. Object. 3. The Saints are born of God. Ans. Questionless, by regeneration through the holy Ghost. Object. 4. We are made partakers of the divine nature. Answ. Undoubtedly, by the dwelling of God in us, and by our conformity with him. Obj. 5. Christ is God and hath a divine body. Ans. To wit, by a personal union and glorification.
Other from the creatures.) Not Nature it self (as some dream) not the matter or form, not any part, but the sole efficient, and the only maker of all things: neither intermingled with any thing, but of a quite different, or other essence, and utterly unlike all things.1 Object. 1. All things are of God. Ans. I grant they are, by creation out of nothing. Object. 2. We are the generation of God. Ans. Yea verily, by a similitude of properties,2 and by creation. Object. 3. The Saints are born of God. Ans. Questionlesse, by regeneration through the holy Ghost. Object. 4. We are made partakers of the divine nature. Answ. Undoubtedly, by the dwelling of God in us, and by our conformity with him. Obj. 5. Christ is God and hath a divine body. Ans. To wit, by a personall union and glorification.
- 11 Cor. 8.6. Acts 17.29.
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