A64611:861
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinity / first Englished by D. Henry Parry, and now again conferred with the best and last Latin edition of D. David Pareus, sometimes Professor of Divinity in Heidelberg ; whereunto is added a large and full alphabetical table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversy, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theological miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errors of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the original Latin copy by A.R.The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
London: printed by James Young, 1645
Title page: Internet Archive scan of the Early English Books microfilm
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
because speaking by a serpent in Paradise, he seduced mankind through his subtlety, neither ceaseth he to seduce them still: The great Dragon, that old Serpent, called the Devil and Satan, was cast out, which deceiveth all the world. Again, The accuser of our brethren, 1which accuseth them before our God day and night. And he is called Abaddon and Apollyon, that is, destroying. He is also called The god of this world, blinding the eyes of unbelievers; and the prince of the world, both for his power and forcible working which he showeth on the wicked, and for that tyranny which he exerciseth against the godly also by Gods permission: as withal, for that obsequy, homage, and obedience which is done him by the wicked, even those who profess the worship of the true God. Ephes. 6. 1 Pet. 5. 1 Kings 22. 1 Cor. 10. John 8.
because speaking by a serpent in Paradise, hee seduced mankind through his subtiltie, neither ceaseth hee to seduce them still: The great Dragon, that old Serpent, called the Divell and Sathan, was cast out, which deceiveth all the world. Again, The accuser of our brethren, 1which accuseth them before our God day and night. And hee is called Abaddon and Apollyon, that is, destroying. Hee is also called The god of this world, blinding the eyes of unbeleevers; and the prince of the world, both for his power and forcible working which hee sheweth on the wicked, and for that tyrannie which hee exerciseth against the godly also by Gods permission: as withall, for that obsequie, homage, and obedience which is done him by the wicked, even those who professe the worship of the true God. Ephes. 6. 1 Pet. 5.