A64611:89
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinity / first Englished by D. Henry Parry, and now again conferred with the best and last Latin edition of D. David Pareus, sometimes Professor of Divinity in Heidelberg ; whereunto is added a large and full alphabetical table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversy, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theological miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errors of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the original Latin copy by A.R.The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
London: printed by James Young, 1645
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1The confession of very enemies: Because the Devil himself is enforced to cry out, Thou art the Christ the Son of God: and other enemies are constrained to confess, that this our doctrine is true; for whatsoever goodness and truth they have in their Religions, the self-same hath our Religion, and that more clearly and soundly deciphered; and they may easily be convicted to have stolen it from our Religion, and intermingled it with their own forgeries, as indeed it is the custom of the Devil, through Apish imitation of God, to mingle some truth with his manifold falsehoods, that thereby he may the more cunningly and easily deceive men. Whence it ariseth, that these things, which other Sects have agreeable with our doctrine, cannot therefore be refelled, because they have borrowed them of us; but those things which are contrary to our doctrine are at the first on set overthrown, because they are the inventions of men.
1The confession of very enemies: Because the Divell himselfe is enforced to cry out, Thou art the Christ the Sonne of God: and other enemies are constrained to confesse, that this our doctrine is true; for whatsoever goodnesse and truth they have in their Religions, the selfe-same hath our Religion, and that more cleerly and soundly disciphered; and they may easily be convicted to have stollen it from our Religion, and intermingled it with their owne forgeries, as indeed it is the custome of the Divell, through Apish imitation of God, to mingle some truth with his manifold falshoods, that thereby he may the more cunningly and easily deceive men. Whence it ariseth, that these things, which other Sects have agreeable with our doctrine, cannot therefore be refelled, because they have borrowed them of us; but those things which are contrary to our doctrine are at the first on set overthrown, because they are the inventions of men.
- 1Enemies confession. Luke 4.41.