A64611:90
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinity / first Englished by D. Henry Parry, and now again conferred with the best and last Latin edition of D. David Pareus, sometimes Professor of Divinity in Heidelberg ; whereunto is added a large and full alphabetical table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversy, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theological miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errors of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the original Latin copy by A.R.The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
London: printed by James Young, 1645
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1The hatred of Satan and his instruments exercised against this doctrine: For certainly that doctrine is true and divine, which all the wicked, yea and Satan himself with joint conspiracy despite, and endeavour to abolish: For, Truth hatcheth hatred; and,2 The Devil is a liar from the beginning, and abode not in the truth. But Satan and the world oppugn not, nor hate more eagerly any doctrine then the doctrine of the Church, because (forsooth) it accuseth them more sharply, and handleth them more rigorously; it oftener calleth their cavils into trial, sifteth and discovereth their fallacies, and condemneth their Idols, and other vices, then any other Sect, which rather either tolerate and wink at, or patronize and defend them. ⟨p. 11⟩The world hateth me, because I testify of it, that the works thereof are evil. 3If ye were of the world, the world would love her own.
1The hatred of Satan and his instruments exercised against this doctrine: For certainly that doctrine is true and divine, which all the wicked, yea and Satan himselfe with joynt conspiracy despite, and endevour to abolish: For, Truth hatcheth hatred; and,2 The Divell is a lyar from the beginning, and abode not in the truth. But Satan and the world oppugne not, nor hate more eagerly any doctrine then the doctrine of the Church, because (forsooth) it accuseth them more sharply, and handleth them more rigorously; it oftner calleth their cavils into tryall, sifreth and discovereth their fallacies, and condemneth their Idols, and other vices, then any other Sect, which rather either tolerate and winke at, or patronize and defend them. ⟨p. 11⟩The world hateth me, because I testifie of it, that the workes thereof are evill. 3