A64622:419
A body of divinity, or, The sum and substance of Christian religion catechistically propounded,…A body of divinitie, or, The summe and substance of Christian religion catechistically propounded,…
A body of divinity, or, The sum and substance of Christian religion catechistically propounded, and explained, by way of question and answer : methodically and familiarly handled / composed long since by James Usher B. of Armagh, and at the earnest desires of divers godly Christians now printed and published ; whereunto is adjoined a tract, entitled Immanuel, or, The mystery of the incarnation of the Son of God heretofore written [sic] and published by the same author.A body of divinitie, or, The summe and substance of Christian religion catechistically propounded, and explained, by way of question and answer : methodically and familiarly handled / composed long since by James Vsher B. of Armagh, and at the earnest desires of divers godly Christians now printed and published ; whereunto is adjoyned a tract, intituled Immanvel, or, The mystery of the incarnation of the Son of God heretofore writen [sic] and published by the same authour.
London: printed by M.F. for Tho. Downes and Geo. Badger, 1645
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
It is an essential property in God, whereby every thing that is in God is God himself; therefore without parts, mixture, or composition, invisible, impassible, all essence, whence he is not called only holy, but holiness, not only just, but justice, &c. Exod. 33. 19, 20
It is an essentiall property in God, whereby every thing that is in God is God himself; therefore without parts, mixture, or composition, invisible, impassible, all essence, whence he is not called onely holy, but holinesse, not onely just, but justice, &c. Exod. 33. 19, 20
What gather you from hence?
First, that God hath no qualities nor adjuncts in him as the creatures §1have, but such as are attributed unto him for our capacity, when it is his nature this is such, 1 John 1. 5. 7. John 5. 26. John 14. 6.