A64622:484
A body of divinity, or, The sum and substance of Christian religion catechistically propounded,…A body of divinitie, or, The summe and substance of Christian religion catechistically propounded,…
A body of divinity, or, The sum and substance of Christian religion catechistically propounded, and explained, by way of question and answer : methodically and familiarly handled / composed long since by James Usher B. of Armagh, and at the earnest desires of divers godly Christians now printed and published ; whereunto is adjoined a tract, entitled Immanuel, or, The mystery of the incarnation of the Son of God heretofore written [sic] and published by the same author.A body of divinitie, or, The summe and substance of Christian religion catechistically propounded, and explained, by way of question and answer : methodically and familiarly handled / composed long since by James Vsher B. of Armagh, and at the earnest desires of divers godly Christians now printed and published ; whereunto is adjoyned a tract, intituled Immanvel, or, The mystery of the incarnation of the Son of God heretofore writen [sic] and published by the same authour.
London: printed by M.F. for Tho. Downes and Geo. Badger, 1645
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
How is God said to be alone everlasting, seeing Angels and souls of men shall be also everlasting?
How is God said to be alone everlasting, seeing Angels and soules of men shall be also everlasting?
In regard of the time to come they are everlasting, but not in regard §1of the time past; for though they shall continue always, yet they had their beginning, which cannot be said of God; who therefore is called Alpha and Omega, Rev. 1. 8.
In regard of the time to come they are everlasting, but not in regard §1of the time past; for though they shall continue alwayes, yet they had their beginning, which cannot be said of God; who therefore is called Alpha and Omega, Rev. 1. 8.
Their continuance is such as it is not absolute and by it self, but §2proceeding from the power of God who is able if so he pleased to give unto them an end as well as a beginning, in which respect God is said only to have immortality, 1 Tim. 6. 16.
Their continuance is such as it is not absolute and by it selfe, but