A64622:7248
A body of divinity, or, The sum and substance of Christian religion catechistically propounded,…A body of divinitie, or, The summe and substance of Christian religion catechistically propounded,…
A body of divinity, or, The sum and substance of Christian religion catechistically propounded, and explained, by way of question and answer : methodically and familiarly handled / composed long since by James Usher B. of Armagh, and at the earnest desires of divers godly Christians now printed and published ; whereunto is adjoined a tract, entitled Immanuel, or, The mystery of the incarnation of the Son of God heretofore written [sic] and published by the same author.A body of divinitie, or, The summe and substance of Christian religion catechistically propounded, and explained, by way of question and answer : methodically and familiarly handled / composed long since by James Vsher B. of Armagh, and at the earnest desires of divers godly Christians now printed and published ; whereunto is adjoyned a tract, intituled Immanvel, or, The mystery of the incarnation of the Son of God heretofore writen [sic] and published by the same authour.
London: printed by M.F. for Tho. Downes and Geo. Badger, 1645
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Wherefore ought we to take the time that is next the deliverance?
Because we being most strongly and thoroughly affected with the benefit we receive the first time it is bestowed upon us, especially where there is not only a notable benefit befallen unto us, but thereby also we are freed from some notable evil that was upon us, or near unto us, we are then most fit to hold a feast unto the Lord.
Because we being most strongly and thoroughly affected with the benefit we receive the first time it is bestowed upon us, especially where there is not onely a notable benefit befallen unto us, but thereby also we are freed from some notable evill that was upon us, or near unto us, we are then most fit to hold a feast unto the Lord.
Why is the ordinance of a yearly Feast by Mordocheus rather commanded upon the day after the slaughter of their enemies, then the day of the slaughter?
Why is the ordinance of a yearely Feast by Mordocheus rather commanded upon the day after the slaughter of their enemies, then the day of the slaughter?