A64622:73
A body of divinity, or, The sum and substance of Christian religion catechistically propounded,…A body of divinitie, or, The summe and substance of Christian religion catechistically propounded,…
A body of divinity, or, The sum and substance of Christian religion catechistically propounded, and explained, by way of question and answer : methodically and familiarly handled / composed long since by James Usher B. of Armagh, and at the earnest desires of divers godly Christians now printed and published ; whereunto is adjoined a tract, entitled Immanuel, or, The mystery of the incarnation of the Son of God heretofore written [sic] and published by the same author.A body of divinitie, or, The summe and substance of Christian religion catechistically propounded, and explained, by way of question and answer : methodically and familiarly handled / composed long since by James Vsher B. of Armagh, and at the earnest desires of divers godly Christians now printed and published ; whereunto is adjoyned a tract, intituled Immanvel, or, The mystery of the incarnation of the Son of God heretofore writen [sic] and published by the same authour.
London: printed by M.F. for Tho. Downes and Geo. Badger, 1645
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Are not the Works of God sufficient to give knowledge of the only true God, and the way unto everlasting happiness?
Are not the Works of God sufficient to give knowledge of the onely true God, and the way unto everlasting happinesse?
They may leave us to be without excuse, and so are sufficient unto condemnation, but are not able to make us wise unto Salvation, because of things which are necessary unto Salvation, some they teach but imperfectly, others, not at all, as the distinction of the Persons in the Godhead, the fall of man from God, and the way to repair the same.
They may leave us to bee without excuse, and so are sufficient unto condemnation, but are not able to make us wise unto Salvation, because of things which are necessary unto Salvation, some they teach but imperfectly, others, not at all, as the distinction of the Persons in the Godhead, the fall of man from God, and the way to repaire the same.
Where then is the saving knowledge of God to be had perfectly?
Where then is the saving knowledge of God to bee had perfectly?