A64635:110
Certain discourses, viz. of Babylon (Rev. 18. 4.) being the present See of Rome…
Certain discourses, viz. of Babylon (Rev. 18. 4.) being the present See of Rome (with a sermon of Bishop Beadles upon the same words) of laying on of hands (Heb. 6. 2.) to be an ordained ministry, of the old form of words in ordination, of a set form of prayer : each being the judgment of the late Arch-bishop of Armagh, and Primate of Ireland / published and enlarged by Nicholas Bernard ... : unto which is added a character of Bishop Bedel, and an answer to Mr. Pierces fifth letter concerning the late Primate.Certain discourses, viz. of Babylon (Rev. 18. 4.) being the present See of Rome (with a sermon of Bishop Bedels upon the same words) of laying on of hands (Heb. 6. 2.) to be an ordained ministry, of the old form of words in ordination, of a set form of prayer : each being the judgment of the late Arch-bishop of Armagh, and Primate of Ireland / published and enlarged by Nicholas Bernard ... : unto which is added a character of Bishop Bedel, and an answer to Mr. Pierces fifth letter concerning the late Primate.
London: printed for John Crook, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Here will I crave leave to answer on Objection 1that may be made by flesh and blood, to be retentive ⟨p. 91⟩to keep Gods people from hearkening to this voice of Christ; and is used for a motive to draw more also to the Obedience of Rome, Gods people, (of which number I hope I am one) may be saved; nay, which is more cannot perish, why should I then be so solicitous, if salvation may be had there; on the contrary they deny that you have either Church or salvation; Therefore it is the safest course, by the Opinion of both sides, to continue there still.
Here will I crave leave to answer on Objection 1that may be made by flesh and blood, to be retentive ⟨p. 91⟩to keep Gods people from hearkning to this voyce of Christ; and is used for a motive to draw more also to the Obedience of Rome, Gods people, (of which number I hope I am one) may be saved; nay, which is more cannot perish, why should I then be so solicitous, if salvation may be had there; on the contrary they deny that you have either Church or salvation; Therefore it is the safest course, by the Opinion of both sides, to continue there still.
- 1Object.
I answer;1 This is not the discourse of Christs sheep who make the hearing of his Voice, and doing of his Will, a higher end then their own salvation: but well may become the mouth of those deceivers that would seduce them.
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