A64635:175
Certain discourses, viz. of Babylon (Rev. 18. 4.) being the present See of Rome…
Certain discourses, viz. of Babylon (Rev. 18. 4.) being the present See of Rome (with a sermon of Bishop Beadles upon the same words) of laying on of hands (Heb. 6. 2.) to be an ordained ministry, of the old form of words in ordination, of a set form of prayer : each being the judgment of the late Arch-bishop of Armagh, and Primate of Ireland / published and enlarged by Nicholas Bernard ... : unto which is added a character of Bishop Bedel, and an answer to Mr. Pierces fifth letter concerning the late Primate.Certain discourses, viz. of Babylon (Rev. 18. 4.) being the present See of Rome (with a sermon of Bishop Bedels upon the same words) of laying on of hands (Heb. 6. 2.) to be an ordained ministry, of the old form of words in ordination, of a set form of prayer : each being the judgment of the late Arch-bishop of Armagh, and Primate of Ireland / published and enlarged by Nicholas Bernard ... : unto which is added a character of Bishop Bedel, and an answer to Mr. Pierces fifth letter concerning the late Primate.
London: printed for John Crook, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
THE Late Arch-Bishop of ARMAGH'S judgement, of the sense of that place. Heb. 6. 2. Of laying on of hands, enlarged and defended.
This and the former verse may well be called the Apostles Catechism, consisting of six Principles, or Fundamentals of Christian doctrine (as they are called in the former verse) of which this is the Method.
THis and the former verse may well be called the Apostles Catechisme, consisting of six Principles, or Fundamentals of Christian doctrine (as they are called in the former verse) of which this is the Method.
The two former concern this life, viz. Repentance from good works, and Faith towards God. ⟨p. 172⟩The two latter, the end of this life, viz. the Resurrection of the dead, and eternal judgement. The two middle, viz. the doctrine of Baptisms, and laying on of hands, are in relation to both, either as Conduits to convey the two former into us, or as Chariots to carry us with comfort to the two latter, That they are Fundamental Principles, as well as the other, cannot be doubted of, by their being placed in the midst of them; only the question is, what is meant by them.