A64635:19
Certain discourses, viz. of Babylon (Rev. 18. 4.) being the present See of Rome…
Certain discourses, viz. of Babylon (Rev. 18. 4.) being the present See of Rome (with a sermon of Bishop Beadles upon the same words) of laying on of hands (Heb. 6. 2.) to be an ordained ministry, of the old form of words in ordination, of a set form of prayer : each being the judgment of the late Arch-bishop of Armagh, and Primate of Ireland / published and enlarged by Nicholas Bernard ... : unto which is added a character of Bishop Bedel, and an answer to Mr. Pierces fifth letter concerning the late Primate.Certain discourses, viz. of Babylon (Rev. 18. 4.) being the present See of Rome (with a sermon of Bishop Bedels upon the same words) of laying on of hands (Heb. 6. 2.) to be an ordained ministry, of the old form of words in ordination, of a set form of prayer : each being the judgment of the late Arch-bishop of Armagh, and Primate of Ireland / published and enlarged by Nicholas Bernard ... : unto which is added a character of Bishop Bedel, and an answer to Mr. Pierces fifth letter concerning the late Primate.
London: printed for John Crook, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
That which I have added, is by way of confirmation from some grounds out of Ancient Fathers, the successive votes both of the learned Writers in those ages, who lived under the Tyranny of the See of Rome, as of our eminent Bishops and Writers, since that yoke was cast off in England; with the concurrence of our book of Homilies, several Synods of our own, and other reformed Churches, the determination of the *Dutch and French Divines. It being very observable, that whatsoever ⟨image 6⟩differences there are in the reformed Churches in other matters, yet there is a marvellous unity in this. To which is added the like judgement of Arminius, and some of the Church of Rome, (continuing at least in that communion) who profess it out-right; others by way of consequence: Their chief Writers, who meet us half way, granting the place, only disputing the time, contending as much as we, that Babylon (Rev. 17.) must be meant Rome, the difference between us, whether Ethnic, or Papal.
That which I have added, is by way of confirmation from some grounds out of Ancient Fathers, the successive votes both of the learned Writers in those ages, who lived under the Tyranny of the See of Rome, as of our eminent Bishops and Writers, since that yoke was cast off in England; with the concurrence of our book of Homilies, severall Synods of our own, and other reformed Churches, the determination of the *Dutch and French Divines. It being very observable, that whatsoever ⟨image 6⟩differences there are in the reformed Churches in other matters, yet there is a marvellous unity in this. To which is added the like judgement of Arminius, and some of the Church of Rome, (continuing at least in that communion) who professe it out-right; others by way of consequence: Their chief Writers, who meet us halfe way, granting the place, only disputing the time, contending as much as we, that Babylon (Rev. 17.) must be meant Rome, the difference between us, whether Ethnick, or Papall.