A64635:272
Certain discourses, viz. of Babylon (Rev. 18. 4.) being the present See of Rome…
Certain discourses, viz. of Babylon (Rev. 18. 4.) being the present See of Rome (with a sermon of Bishop Beadles upon the same words) of laying on of hands (Heb. 6. 2.) to be an ordained ministry, of the old form of words in ordination, of a set form of prayer : each being the judgment of the late Arch-bishop of Armagh, and Primate of Ireland / published and enlarged by Nicholas Bernard ... : unto which is added a character of Bishop Bedel, and an answer to Mr. Pierces fifth letter concerning the late Primate.Certain discourses, viz. of Babylon (Rev. 18. 4.) being the present See of Rome (with a sermon of Bishop Bedels upon the same words) of laying on of hands (Heb. 6. 2.) to be an ordained ministry, of the old form of words in ordination, of a set form of prayer : each being the judgment of the late Arch-bishop of Armagh, and Primate of Ireland / published and enlarged by Nicholas Bernard ... : unto which is added a character of Bishop Bedel, and an answer to Mr. Pierces fifth letter concerning the late Primate.
London: printed for John Crook, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, whereas he saith, the Church hath observed that custom in imposition of hands, to pray for the persons receiving of it, hath bin formerly acknowledged to be one sense of that clause, viz. by way of impetration; Take the gift of the spirit, pro dono infuso, so we use the words per modum impetrationis, take it pro officio, so we use it, per modum collationis, ministerially conferring the power of executing the office of a Minister, & there is no contradiction, but that in the same act, there may meet a collation of the office with authority to execute, and an impetration for the persons receiving an assistance of the spirit in the executing of it, which, in the old in junction immediately followed, in a prayer, for the person ordained accordingly, so that the custom ⟨p. 252⟩and intention of our Church, is no other then what was in Saint Augustine's time, not presuming to give the Holy Ghost in the latter sense, (only praying it might be given of God to him) but only in the former.
Secondly, whereas he saith, the Church hath observed that custome in imposition of hands, to pray for the persons reciving of it, hath bin formerly acknowledged to be one sense of that clause, viz. by way of impetration; Take the gift of the spirit, pro dono infuso, so we use the words per modum impetrationis, take it pro officio, so we use it, per modum collationis, ministerially conferring the power of executing the office of a Minister, & there is no contradiction, but that in the same act, there may meet a collation of the office with authority to execute, and an impetration for the persons receiving an assistance of the spirit in the executing of it, which, in the old in junction immediately followed, in a prayer, for the person ordained accordingly, so that the custome ⟨p. 252⟩and intention of our Church, is no other then what was in Saint Augustines time, not presuming to give the Holy Ghost in the latter sense, (only praying it might be given of God to him) but only in the former.