A64635:304
Certain discourses, viz. of Babylon (Rev. 18. 4.) being the present See of Rome…
Certain discourses, viz. of Babylon (Rev. 18. 4.) being the present See of Rome (with a sermon of Bishop Beadles upon the same words) of laying on of hands (Heb. 6. 2.) to be an ordained ministry, of the old form of words in ordination, of a set form of prayer : each being the judgment of the late Arch-bishop of Armagh, and Primate of Ireland / published and enlarged by Nicholas Bernard ... : unto which is added a character of Bishop Bedel, and an answer to Mr. Pierces fifth letter concerning the late Primate.Certain discourses, viz. of Babylon (Rev. 18. 4.) being the present See of Rome (with a sermon of Bishop Bedels upon the same words) of laying on of hands (Heb. 6. 2.) to be an ordained ministry, of the old form of words in ordination, of a set form of prayer : each being the judgment of the late Arch-bishop of Armagh, and Primate of Ireland / published and enlarged by Nicholas Bernard ... : unto which is added a character of Bishop Bedel, and an answer to Mr. Pierces fifth letter concerning the late Primate.
London: printed for John Crook, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The book of Psalms, some consisting of Petitions, some of Confession, some of praises, (the several parts of prayer) what was the end of their composing and collection, but as a Liturgy containing the several forms framed by the Saints of God in several ages, and accordingly continued, and used in the Temple, and Synagogues upon several times, and occasions; As that for ⟨p. 195⟩the Sabbath-day in special by the Title of it (Psal. 92.) as Moses prayer was preserved for the use of the Church (Psal. 90.) to Davids time, so was his, and others, after the captivity to our Saviours time, some were used to begin the service with; some to end it; some before the reading of the Law, and Prophets, some between them and before the expositions of either, (as those who have searched into those customs of theirs, tell us.)
The book of Psalmes, some consisting of Petitions, some of Confession, some of praises, (the several parts of prayer) what was the end of their composing and collection, but as a Liturgy conteining the severall formes framed by the Saints of God in severall ages, and accordingly continued, and used in the Temple, and Synagogues upon severall times, and occasions; As that for ⟨p. 195⟩the Sabbath-day in speciall by the Title of it (Psal. 92.) as Moses prayer was preserved for the use of the Church (Psal. 90.) to Davids time, so was his, and others, after the captivity to our Saviours time, some were used to begin the service with; some to end it; some before the reading of the Law, and Prophets, some between them and before the expositions of either, (as those who have searched into those customes of theirs, tell us.)