A64635:305
Certain discourses, viz. of Babylon (Rev. 18. 4.) being the present See of Rome…
Certain discourses, viz. of Babylon (Rev. 18. 4.) being the present See of Rome (with a sermon of Bishop Beadles upon the same words) of laying on of hands (Heb. 6. 2.) to be an ordained ministry, of the old form of words in ordination, of a set form of prayer : each being the judgment of the late Arch-bishop of Armagh, and Primate of Ireland / published and enlarged by Nicholas Bernard ... : unto which is added a character of Bishop Bedel, and an answer to Mr. Pierces fifth letter concerning the late Primate.Certain discourses, viz. of Babylon (Rev. 18. 4.) being the present See of Rome (with a sermon of Bishop Bedels upon the same words) of laying on of hands (Heb. 6. 2.) to be an ordained ministry, of the old form of words in ordination, of a set form of prayer : each being the judgment of the late Arch-bishop of Armagh, and Primate of Ireland / published and enlarged by Nicholas Bernard ... : unto which is added a character of Bishop Bedel, and an answer to Mr. Pierces fifth letter concerning the late Primate.
London: printed for John Crook, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Praise is the principal part of prayer, and for that, how often do you read of Set Forms used by the most eminent Saints.
Praise is the principall part of prayer, and for that, how often do you read of Set Forms used by the most eminent Saints.
Moses after the delivery from Pharaoh at the Red Sea, pens a set form of praise, for Miriam (Exod. 15 1.) unto which that of Rev. 15. relates where the ⟨p. 296⟩Saints in heaven, are said to use that form also; at the victory over their enemies, they sang the song of Moses (1 Chron. 16. •7.) Asaph and his Brethren had forms delivered them by David, to thank the Lord with, (verse 35.) say ye, save us O God of our salvation, &c. (2 Chron. 7. 6.) Solomon, at the dedication of the Temple, observes that form which was observed by his Father, praised be the Lord, for his mercy endureth for ever; at which, (signifying an acceptance of it) the glory of the Lord filled the Temple, (2 Chron. 29. 30.) Hezekiah caused the Priests, and Levites, to praise God in the words of David and Asaph the Seer.
Moses after the delivery from Pharaoh at the Red Sea, pennes a set form of praise, for Myrian (Exod. 15 1.) unto which that of Rev. 15. relates where the ⟨p. 296⟩