A64635:333
Certain discourses, viz. of Babylon (Rev. 18. 4.) being the present See of Rome…
Certain discourses, viz. of Babylon (Rev. 18. 4.) being the present See of Rome (with a sermon of Bishop Beadles upon the same words) of laying on of hands (Heb. 6. 2.) to be an ordained ministry, of the old form of words in ordination, of a set form of prayer : each being the judgment of the late Arch-bishop of Armagh, and Primate of Ireland / published and enlarged by Nicholas Bernard ... : unto which is added a character of Bishop Bedel, and an answer to Mr. Pierces fifth letter concerning the late Primate.Certain discourses, viz. of Babylon (Rev. 18. 4.) being the present See of Rome (with a sermon of Bishop Bedels upon the same words) of laying on of hands (Heb. 6. 2.) to be an ordained ministry, of the old form of words in ordination, of a set form of prayer : each being the judgment of the late Arch-bishop of Armagh, and Primate of Ireland / published and enlarged by Nicholas Bernard ... : unto which is added a character of Bishop Bedel, and an answer to Mr. Pierces fifth letter concerning the late Primate.
London: printed for John Crook, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Mr. Arthur Hildersham, Preacher at Ashbie-delazouch in Leicester-shire, upon the 51 Psalm, p. 63. saith thus. I dare not deny, but a weak Christian may use the help of a good Prayer-book; better to pray on a book, then not to pray at all. Certainly 'tis a spirit of error, that hath taught the world otherwise.
Mr. Arthur Hildersham, Preacher at Ashbie-delazouch in Leicester-shire, upon the 51 Psalme, p. 63. saith thus. I dare not deny, but a weak Christian may use the help of a good Prayer-book; better to pray on a book, then not to pray at all. Certainly 'tis a spirit of errour, that hath taught the world otherwise.
First, our blessed Saviour prescribed to his Disciples a Form of prayer, not only to be to them and his whole Church a rule, and sampler, according to which, all ⟨p. 326⟩our prayers should be framed, (as appears, when he saith, Matth. 6. 9. After this manner pray ye,) but even for them; to say, tying themselves to the very words of it, as appeareth, Luke 11. 2. when ye pray, say, our Father, &c. By which answer of our Saviour to his Disciples, it may also appear, that John taught his disciples to pray, by giving them forms of prayer; to say, yea, even in secret prayer. Matth. 6. 6.
First, our blessed Saviour prescribed to his Disciples a Forme of prayer, not only to be to them and his whole Church a rule, and sampler, according to which, all ⟨p. 326⟩our prayers should be framed, (as appears, when he saith, Matth. 6. 9. After this manner pray ye,) but even for them; to say, tying themselves to the very words of it, as appeareth,