A64642:271
Eighteen sermons preached in Oxford 1640 of conversion, unto God. Of redemption, & justification,…
Eighteen sermons preached in Oxford 1640 of conversion, unto God. Of redemption, & justification, by Christ. By the Right Reverend James Usher, late Arch-bishop of Armagh in Ireland. Published by Jos: Crab. Will: Ball. Tho: Lye. ministers of the Gospel, who writ them from his mouth, and compared their copies together. With a preface concerning the life of the pious author, by the Reverend Stanley Gower, sometime chaplain to the said bishop.Eighteen sermons preached in Oxford 1640 of conversion, unto God. Of redemption, & justification, by Christ. By the Right Reverend James Usher, late Arch-bishop of Armagh in Ireland. Published by Jos: Crabb. Will: Ball. Tho: Lye. ministers of the Gospel, who writ them from his mouth, and compared their copies together. With a preface concerning the life of the pious author, by the Reverend Stanly Gower, sometime chaplain to the said bishop.
London: printed by S. Griffin for Will, 1660
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Consider that one place in the Prophecy of Malachi, where the very blessings are accursed: not only when God sends on him the itch, or botch, or scab, or sword, but in blessings, cap. 2.2. he's accursed. If you will not hear, and if you will ⟨p. 126⟩not lay it to heart to give glory to my name, saith the Lord, I will even send a curse upon you. But how? See how this curse is threatened: I will curse your very blessings, yea I have cursed them already, because you do not lay it to heart. Mark, is it not a great blessing that God yet affords the Word, that we yet enjoy it; but if we come to hear but formally, to hear it only, and lay it not to heart, God curseth this blessing, yea I have cursed it already, saith the Lord. When thou prayest in hypocrisy, thy prayer is a curse to thee. If thou receive the Sacrament unworthily, the cup of blessing is a cup of poison, a cup of cursing to thee. Stay not therefore one hour longer quietly in this cursed condition, but fly unto Christ for life & blessing: run to this City of refuge, for otherwise there is a curse at the end of every outward thing that thou enjoyest. I have cursed these blessings already. It is as sure as if already passed on thee. What a woeful thing then is it (think you) to be liable to the curse of God!
Consider that one place in the Prophesie of Malachy, where the very blessings are accurs'd: not onely when God sends on him the itch, or botch, or scab, or sword, but in blessings, cap. 2.2. he's accursed. If you will not hear, and if you will ⟨p. 126⟩not lay it to heart to give glory to my name, saith the Lord, I will even send a curse upon you. But how? See how this curse is threatned: I will curse your very blessings, yea I have cursed them already, because you doe not lay it to heart. Mark, is it not a great blessing that God yet affords the Word, that we yet enjoy it; but if we come to hear but formally, to hear it onely, and lay it not to heart, God curseth this blessing, yea I have cursed it already, saith the Lord. When thou prayest in hypocrisie, thy prayer is a curse to thee. If thou receive the Sacrament unworthily, the cup of blessing is a cup of poyson, a cup of cursing to thee. Stay not therefore one hour longer quietly in this cursed condition, but fly unto Christ for life & blessing: run to this City of refuge, for otherwise there is a curse at the end of every outward thing that thou enjoyest. I have cursed these blessings already. It is as sure as if already pass't on thee. What a woful thing then is it (think you) to be liable to the curse of God!