A64642:498
Eighteen sermons preached in Oxford 1640 of conversion, unto God. Of redemption, & justification,…
Eighteen sermons preached in Oxford 1640 of conversion, unto God. Of redemption, & justification, by Christ. By the Right Reverend James Usher, late Arch-bishop of Armagh in Ireland. Published by Jos: Crab. Will: Ball. Tho: Lye. ministers of the Gospel, who writ them from his mouth, and compared their copies together. With a preface concerning the life of the pious author, by the Reverend Stanley Gower, sometime chaplain to the said bishop.Eighteen sermons preached in Oxford 1640 of conversion, unto God. Of redemption, & justification, by Christ. By the Right Reverend James Usher, late Arch-bishop of Armagh in Ireland. Published by Jos: Crabb. Will: Ball. Tho: Lye. ministers of the Gospel, who writ them from his mouth, and compared their copies together. With a preface concerning the life of the pious author, by the Reverend Stanly Gower, sometime chaplain to the said bishop.
London: printed by S. Griffin for Will, 1660
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And we are to think that whatever sins are or have been committed, and though our sins are never so great, yet that they are not so great as the infiniteness of Gods mercy; especially having such, not only an Intercessor, but Advocate to plead the right of our cause, so that Christ comes and he pleads payment; and that however our debts are great, and we run far in score, yet he is our ransom; and therefore now Gods justice being satisfied, why should not his mercy have place and free course? This is the great comfort that a Christian hath, that he may come freely and boldly to God, because he comes but as for an acquittance of what is already paid: As a debtor will appear boldly before his creditor, when he knows his debt is discharged, he will not then be afraid to look him in the face. Now we may come and say, Blessed Father, the debt is paid, I pray give me pardon of my sins, give me my acquittance. And this is that boldness and access spoken of, Rom. 5.2. In whom we have access by faith.
And we are to think that whatever sinnes are or have been committed, and though our sinnes are never so great, yet that they are not so great as the infinitenesse of Gods mercy; especially having such, not only an Intercessor, but Advocate to plead the right of our cause, so that Christ comes and he pleads payment; and that however our debts are great, and we runne farre in score, yet he is our ransome; and therefore now Gods justice being satisfied, why should not his mercy have place and free course? This is the great comfort that a Christian hath, that he may come freely and boldly to God, because he comes but as for an acquittance of what is already paid: As a debtor will appear boldly before his creditor, when he knows his debt is discharg'd, he will not then be afraid to look him in the face. Now we may come and say, Blessed Father, the debt is paid, I pray give me pardon of my sinnes, give me my acquittance. And this is that boldnesse and accesse spoken of, Rom. 5.2. In whom we have accesse by faith.
Now that I may not spend too much time needlessly, come we to the ground and matter in the words: Wherein there is 1. A preparative for grace. 2. The act it self whereby we are made partakers of the grace of God.