A64642:695
Eighteen sermons preached in Oxford 1640 of conversion, unto God. Of redemption, & justification,…
Eighteen sermons preached in Oxford 1640 of conversion, unto God. Of redemption, & justification, by Christ. By the Right Reverend James Usher, late Arch-bishop of Armagh in Ireland. Published by Jos: Crab. Will: Ball. Tho: Lye. ministers of the Gospel, who writ them from his mouth, and compared their copies together. With a preface concerning the life of the pious author, by the Reverend Stanley Gower, sometime chaplain to the said bishop.Eighteen sermons preached in Oxford 1640 of conversion, unto God. Of redemption, & justification, by Christ. By the Right Reverend James Usher, late Arch-bishop of Armagh in Ireland. Published by Jos: Crabb. Will: Ball. Tho: Lye. ministers of the Gospel, who writ them from his mouth, and compared their copies together. With a preface concerning the life of the pious author, by the Reverend Stanly Gower, sometime chaplain to the said bishop.
London: printed by S. Griffin for Will, 1660
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
B. Baptism what it obliges to, p. 54. It hath not its full effect till the day of our death, ibid. To believe is a hard matter, p. 53.426 To believe is our duty, p. 408 Five words (or Scripture ways) that God uses to persuade sinners to Believe in Christ, viz. General Proclamation, p. 402. Special invitations, p. 405. Entreaties, p. 406. Commands, p. 408. Threatenings, p. 409 To Believe is to come to Christ, p. * 350 It is expressed by Hungering and Thirsting, p. * 372 A Believers case like the Beggars, p. * 376 A true Believer distinguished from a Temporary (1.) by the ground of his desires, p. * 388. (2.) by his desiring Grace as well as Mercy, p. * 394 (3.) by his Love to God, p. * 395 A Believers privilege, p. * 456
B. Baptism what it obliges to, p. 54. It hath not its full effect till the day of our death, ibid. To believe is a hard matter, p. 53.426 To believe is our duty, p. 408 Five words (or Scripturewayes) that God uses to perswade sinners to Believe in Christ, viz. General Proclamation, p. 402. Special invitations, p. 405. Entreaties, p. 406. Commands, p. 408. Threatnings, p. 409 To Believe is to come to Christ, p. * 350 It is exprest by Hungring and Thirsting, p. * 372 A Believers case like the Beggars, p. * 376 A true Believer distinguished from a Temporary (1.) by the ground of his desires, p. * 388. (2.) by his desiring Grace as well as Mercy, p. * 394 (3.) by his Love to God, p. * 395 A Believers priviledge, p. * 456
C. God Calls sinners to Christ by five words, p. 402 Christ's equality with God p. 360. It renders his Humiliation the greater and more meritorious, p. 361 Christ's Humiliation; the extent, degrees, and particulars of it, p. 363, 371, 372. Part of his Humiliation to be Gods Servant, p. 365. He was a Servant on earth in respect of men, p. 367. used and valued at the rate of a bond-man, p 368 Christ's sufferings the more meritorious because voluntary, p. 374. Christ's Active Obedience in the course of his life, p. 375. his Humiliation and sufferings from his Conception to his death ⟨image 204⟩described, p. 379. &c. Christ's death described in the Accursedness of it, p. 384. in the shame of it, p. 385. in the painfulness of it, p. 386 Christ suffered not the pains of Hell, proved, p. 388. yet he suffered in his Soul immediately from God, p. 389 Whether Christ takes away all the sins of the world, p. 395. Christ's being offered for us, no comfort unless he be offered to us, p. 356 That Christ dyed sufficiently for all is an improper speech, p. 356 To receive Christ what, p. 399. Christ offered freely, p. 397, 402. He that hath a will to receive Christ hath a warrant to receive him, p. 404 Christ the proper and immediate Object of justifying Faith, p. 418. Christ loved and valued above all by true believers, p. 427. Christ and the Cross go together in this life, p. 426 Christ very compassionate, p. * 368 Christ is our Peace, p * 454 To be a Christian indeed is no easy matter, p. 426 Civil Righteousness. See Morality. Men deceived by Comparing themselves with others, p. 46. and with themselves, p. 47 The Conditions of Faith and Obedience required hinder not the freedom of Gospel grace, p. 389, 416 Confession of sin necessary, and why p.* 376 Carnal Confidence as to our spiritual estate dangerous, the vain grounds of it discovered, p. 43, &c. Conscience one of the Tormenters in Hell, p. 153 Peace of Conscience. See Peace. Conviction necessary to Conversion, p. 39, 80 Conviction a work of