A64642:698
Eighteen sermons preached in Oxford 1640 of conversion, unto God. Of redemption, & justification,…
Eighteen sermons preached in Oxford 1640 of conversion, unto God. Of redemption, & justification, by Christ. By the Right Reverend James Usher, late Arch-bishop of Armagh in Ireland. Published by Jos: Crab. Will: Ball. Tho: Lye. ministers of the Gospel, who writ them from his mouth, and compared their copies together. With a preface concerning the life of the pious author, by the Reverend Stanley Gower, sometime chaplain to the said bishop.Eighteen sermons preached in Oxford 1640 of conversion, unto God. Of redemption, & justification, by Christ. By the Right Reverend James Usher, late Arch-bishop of Armagh in Ireland. Published by Jos: Crabb. Will: Ball. Tho: Lye. ministers of the Gospel, who writ them from his mouth, and compared their copies together. With a preface concerning the life of the pious author, by the Reverend Stanly Gower, sometime chaplain to the said bishop.
London: printed by S. Griffin for Will, 1660
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
E. What use to make of the Doctrine of Election and Reprobation, p. 35 Encouragements for sinners to come to Christ, p. 402 Examination of a mans self. See Self-Examination.
E. WHat use to make of the Doctrine of Election and Reprobation, p. 35 Encouragements for sinners to come to Christ, p. 402 Examination of a mans self. See Self-Examination.
F Faith why required to the receiving of Christ since he is a free gift, p. 398. Faith consists not in a mans being persuaded that God is his God, and that his sins are pardoned p. 402.413. It's proper and immediate object is not that forgiveness of sins, but Christ, p. 418. Faith must have a ground for it out of the word p. 414. What Faith justifies p. * 384. &c. Faith justifies not as a virtue, but in respect of its object, p. 419. Faith justifies not as a Habit, but as an act p. * 417. The Acts of Faith p. 423. By what sins the Acts of Faith are hindered p. 417. How those obstructions are removed, ibid. Faith an instrument to receive Justification, not to procure it, p. * 424, * 434 Why Faith chosen for an instrument of Justification, rather than any other grace p. * 437. A weak Faith justifies as much as a strong, p. * 435 yet a strong Faith is to be laboured for, and why p *, 436. How Faith alone justifies, p. * 436 Faith may be certainly known, p. * 407. There may be Faith where there is no feeling, p. 412, 425, * 373 Faith strongest when sense least, p. * 451 Encouragements to Faith p. 402 Carnal Fear, its sinfulness and danger, p. 140, 141 Men apt to Flatter themselves as to their spiritual estate, 41 Five false glasses that cause this self-Flattery p. 43, &c. Forgiveness of sins not a distinct thing from Imputation of righteousness p. 399, &c. Forgiveness is properly of sins past only, ⟨image 206⟩p.* 403. It is one continued act, p. * 414. and therefore may be prayed for by a justified person, ibid. Forgiveness frees from guilt and punishment p.* 418, 419 God forsakes none till they forsake him, p. 108 True believers forsake all for Christ, p. 427, 428. Free grace in bringing sinners to Christ, p. 398 No Freewill to good, p. 404