A64642:706
Eighteen sermons preached in Oxford 1640 of conversion, unto God. Of redemption, & justification,…
Eighteen sermons preached in Oxford 1640 of conversion, unto God. Of redemption, & justification, by Christ. By the Right Reverend James Usher, late Arch-bishop of Armagh in Ireland. Published by Jos: Crab. Will: Ball. Tho: Lye. ministers of the Gospel, who writ them from his mouth, and compared their copies together. With a preface concerning the life of the pious author, by the Reverend Stanley Gower, sometime chaplain to the said bishop.Eighteen sermons preached in Oxford 1640 of conversion, unto God. Of redemption, & justification, by Christ. By the Right Reverend James Usher, late Arch-bishop of Armagh in Ireland. Published by Jos: Crabb. Will: Ball. Tho: Lye. ministers of the Gospel, who writ them from his mouth, and compared their copies together. With a preface concerning the life of the pious author, by the Reverend Stanly Gower, sometime chaplain to the said bishop.
London: printed by S. Griffin for Will, 1660
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
N Natural reason not to be trusted to p. 49 Too short to convince of sin thoroughly, p. 51 Mans condition by Nature described, p. 59. The Natural man dead in sin p. 67. His best works cannot please God, and why p. 68, 69 The Curses attending a Natural man in this World p. 120, &c. Two blows that God gives a Natural mans soul in this life, the one sensible p. 127, the other insensible, p. 128. The Curses attending him at Death p. 130, &c.
N NAtural reason not to be trusted to p. 49 Too short to convince of sin thorowly, p. 51 Mans condition by Nature described, p. 59. The Natural man dead in sin p. 67. His best works cannot please God, and why p. 68, 69 The Curses attending a Natural man in this World p. 120, &c. Two blowes that God gives a Natural mans soul in this life, the one sensible p. 127, the other insensible, p. 128. The Curses attending him at Death p. 130, &c.
O Christs active Obedience mixed with his passive, p. 372. Wherein his active Obedience consisted, p. 375. &c. Wherein his passive p. 378 ⟨image 207⟩Partial Obedience a false glass to judge our estates by p· 48 To design only our Old age for God is dishonourable to him, p. 22, 23. Old age most unfit for Repentance, p. 25, 27 Men apt to have too good Opinion of themselves, p. 41. The causes of it, p. 43, &c. Men deceived in judging of their estates by the good Opinions of others, p. 44
O CHrists active Obedience mixed with his passive, p. 372. Wherein his active Obedience consisted, p. 375. &c. Wherein his passive p. 378 ⟨image 207⟩Partial Obedience a false glasse to judge our estates by p· 48 To designe only our Old age for God is dishonourable to him, p. 22, 23. Old age most unfit for Repentance, p. 25, 27 Men apt to have too good Opinion of themselves, p. 41. The causes of it, p. 43, &c. Men deceived in judging of their estates by the good Opinions of others, p. 44