A64642:94
Eighteen sermons preached in Oxford 1640 of conversion, unto God. Of redemption, & justification,…
Eighteen sermons preached in Oxford 1640 of conversion, unto God. Of redemption, & justification, by Christ. By the Right Reverend James Usher, late Arch-bishop of Armagh in Ireland. Published by Jos: Crab. Will: Ball. Tho: Lye. ministers of the Gospel, who writ them from his mouth, and compared their copies together. With a preface concerning the life of the pious author, by the Reverend Stanley Gower, sometime chaplain to the said bishop.Eighteen sermons preached in Oxford 1640 of conversion, unto God. Of redemption, & justification, by Christ. By the Right Reverend James Usher, late Arch-bishop of Armagh in Ireland. Published by Jos: Crabb. Will: Ball. Tho: Lye. ministers of the Gospel, who writ them from his mouth, and compared their copies together. With a preface concerning the life of the pious author, by the Reverend Stanly Gower, sometime chaplain to the said bishop.
London: printed by S. Griffin for Will, 1660
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Sol. 1True, soft and fair goes far, if a man goes fairly in the way. In this case, though thou go but softly, thou mayst come to thy journeys end; but the doubt remains still, there is a question whether thou art in the way or not. Happy are we if we are, although we can but halt & limp on in this way: although this should be no ground for us to content our selves therewith. We must not trifle in the ways of holiness. It's that concerns our life, and must be seriously thought on, and that speedily too. Agree with thine adversary quickly while thou art in the way with him. God is thine ⟨p. 21⟩adversary, unless thou agree with him speedily, his patience will break forth into fury. Kiss the Son lest he be angry, and thou perish from the right way. Thou hast no assurance of thy life, thou mayst be snapped off whilst thou thinkest it time enough to repent and return. As long as we go out of the way of repentance, we are in the way to hell, and the farther a man goes in a wrong way, the nearer is he to hell, and the greater ado to return back: and i• this regard soft and fair may go far; but 'tis far out of the way, far in the way to perdition and destruction. As long as we are out of the right way to heaven and happiness, we are in the path that leads directly to the chambers of death.
Sol. 1True, soft and fair goes far, if a man goes fairly in the way. In this case, though thou go but softly, thou mayst come to thy journeys end; but the doubt remains stil, there is a question whether thou art in the way or not. Happy are we if we are, although we can but halt & limp on in this way: although this should be no ground for us to content our selves therewith. We must not trifle in the wayes of holinesse. It's that concernes our life, and must be seriously thought on, and that speedily too. Agree with thine adversary quickly while thou art in the way with him. God is thine ⟨p. 21⟩adversary, unlesse thou agree with him speedily, his patience will break forth into fury. Kisse the Son lest he be angry, and thou perish from the right way. Thou hast no assurance of thy life, thou mayst be snapt off whilst thou thinkest it time enough to repent and return. As long as we go out of the way of repentance, we are in the way to hell, and the farther a man goes in a wrong way, the nearer is he to hell, and the greater ado to return back: and i this regard soft and fair may goe far; but 'tis far out of the way, far in the way to perdition and destruction. As long as we are out of the right way to heaven and happinesse, we are in the path that leads directly to the chambers of death.