A64661:13
The judgement of the late Arch-Bishop of Armagh and Primate of Ireland 1. Of…
The judgement of the late Arch-Bishop of Armagh and Primate of Ireland 1. Of the extent of Christs death and satisfaction &c, 2. Of the Sabbath, and observation of the Lords day, 3. Of the ordination in other reformed churches : with a vindication of him from a pretended change of opinion in the first, some advertisements upon the latter, and in prevention of further injuries, a declaration of his judgement in several other subjects / by N. Bernard.
London: printed for John Crook, 1658
Title page typeset from the transcription.
Letter: The Judgement of the late Arch-Bishop of Armagh, and Primate of Ireland, of the true In…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Judgement of the late Arch-Bishop of Armagh, and Primate of Ireland, of the true Intent and Extent of Christs death, and satisfaction upon the Cross. Written in Answer to the request of a Friend, March 3. 1617.
The Judgement of the late Arch-Bishop of Armagh, and Primate of Ireland, of the true Intent and Extent of Christs death, and satisfaction upon the Crosse. Written in Answer to the request of a Friend, March 3. 1617.
The true Intent and Extent of Christs Death, and Satisfaction upon the Cross.
The true Intent and Extent of Christs Death, and Satisfaction upon the Crosse.
The all-sufficient satisfaction of Christ, made for the sins of the whole World. The true intent and extent, is Lubricus locus to be handled, and hath, and doth now much trouble ⟨p. 2⟩the Church: this question hath been moved sub iisdem terminis quibus nunc, and hath received contrary resolutions; the reason is, that in the two extremities of opinions held in this matter, there is somewhat true, and somewhat false; The one extremity extends the benefit of Christs satisfaction too far, as if hereby, God, for his part, were actually reconciled to all mankind, and did really discharge every man from all his sins, and that the reason why all men do not reap the fruit of this benefit, is the want of that faith whereby they ought to have believed, that God in this sort did love them: Whence it would follow, that God should forgive a man his sins, and justify him before he believed, whereas the Elect themselves, before their effectual vocation are said to be without Christ, and without hope, and to be utter strangers from the Covenants of Promise,