A64661:130
The judgement of the late Arch-Bishop of Armagh and Primate of Ireland 1. Of…
The judgement of the late Arch-Bishop of Armagh and Primate of Ireland 1. Of the extent of Christs death and satisfaction &c, 2. Of the Sabbath, and observation of the Lords day, 3. Of the ordination in other reformed churches : with a vindication of him from a pretended change of opinion in the first, some advertisements upon the latter, and in prevention of further injuries, a declaration of his judgement in several other subjects / by N. Bernard.
London: printed for John Crook, 1658
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The late Arch-Bishop of Armagh, and Primate of Ireland, his judgement in matter of Doctrine, Discipline, and other subjects; of which there have been some different opinions among others, and some misinterpretations of him.
IN Doctrine he did fully approve the Articles of Religion of the Church of England, as the same more enlarged in the Articles of Ireland: The discipline and constitutions of both, he did also approve.
IN Doctrine he did fully approve the Articles of Religion of the Church of England, as the same more enlarged in the Articles of Ireland: The discipline and constitutious of both, he did also approve.
For the Liturgy in the public prayers, as while he lived at Drogheda in Ireland, they were constantly ⟨p. 130⟩observed in his family, so he had them in estimation to his last; And the last time he was in London upon the occasion of some rash groundless rumours raised of him to the contrary, (to his no small grief) he gave his judgement accordingly to an Honourable person, wrote with his own hand, which he showed unto me; He had constantly prayers in his family four times a day; At six in the morning, and eight at night, they were such, wherein the gifts of those, who were his Chaplains were exercised, but before Dinner and Supper in the Chapel, was the forenamed also observed; Indeed he was not so rigid, as to tie all men in the private, to an absolute necessary use of it, or in the public, that a Sermon was not to be heard, unless that did precede; And for the healing or preventing of those distractions and divisions, which have been among Ministers as others, and the moderating of each extremity in relation to the use of it