A64661:189
The judgement of the late Arch-Bishop of Armagh and Primate of Ireland 1. Of…
The judgement of the late Arch-Bishop of Armagh and Primate of Ireland 1. Of the extent of Christs death and satisfaction &c, 2. Of the Sabbath, and observation of the Lords day, 3. Of the ordination in other reformed churches : with a vindication of him from a pretended change of opinion in the first, some advertisements upon the latter, and in prevention of further injuries, a declaration of his judgement in several other subjects / by N. Bernard.
London: printed for John Crook, 1658
Title page typeset from the transcription.
Which are the Primates works, and which not. › Attributed falsely
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In Anno 1651. A book called (A Method for Meditation, or a manual of Divine duties, which most injuriously is printed in his name, but is none of his, which he directed me then to declare publicly as from him, yet in 1657. It is again reprinted to his great dishonour.
In Anno 1651. A book called (A Method for Meditation, or a manual of Divine duties, which most injuriously is printed in his name, but is none of his, which he directed me then to declare publickly as from him, yet in 1657. It is again reprinted to his great dishonour.
For his small Catechism the Reader is to take notice, that there was a false one Printed without his knowledge, and is still sold for his. The injury he received by it compelled him to review it, with an Epistle of his own before it, which is the mark to know the right Edition, though being framed for his private use in his younger years, (about 23.) he had no intention of it for the public.
For his small Catechisme the Reader is to take notice, that there was a false one Printed without his knowledge, and is still sold for his. The injury he received by it compelled him to review it, with an Epistle of his own before it, which is the mark to know the right Edition, though being framed for his private use in his younger yeares, (about 23.) he had no intention of it for the publick.
If any Sermon-Notes taken from him have been Printed in his lifetime under his name, or shall be hereafter) which divers have of ⟨p. 168⟩late attempted) The Reader is to take notice that it was against his mind, and that they are disowned, by him, which as he endeavoured to his utmost to suppress, while he was living, so it was his fear to be injured in it after his death.