A64808:531
Canaan's flowings, or, A second part of milk & honey being another collation of…Canaans flovvings, or, A second part of milk & honey being another collation of…
Canaan's flowings, or, A second part of milk & honey being another collation of many Christian experiences, sayings, &c. : with an appendix called The heathen improved, or, The Gibeonites hewing of wood, and drawing of water for the sanctuary / by Ralph Venning.Canaans flovvings, or, A second part of milk & honey being another collation of many Christian experiences, sayings, &c. : with an appendix called The heathen improved, or, The Gibeonites hewing of wood, and drawing of water for the sanctuary / by Ralph Venning.
London: printed for John Rothwell, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
12. When Pericles went into the ⟨p. 280⟩Pulpit to make Orations to the people, he would make his prayer to the gods, that nothing might go out of his mouth, but what might be to the purpose; a good example for Preachers.
12. When Pericles went into the ⟨p. 280⟩Pulpit to make Orations to the people, he would make his prayer to the gods, that nothing might goe out of his mouth, but what might be to the purpose; a good example for Preachers.
13. Phocion's wife having many Jewels shown her by a Lady, said, all my Jewels are there, pointing to her husband; and Cornelius said of the Gracchi, his sons coming in when a Lady was showing her Jewels, hi soli sunt ornamenta mea, these are mine ornaments; much more should a Christian point to Christ, and say, Christ is my all in all?
13. Phocions wife having many Jewels shewn her by a Lady, said, all my Jewels are there, pointing to her husband; and Cornelius said of the Gracchi, his sons coming in when a Lady was shewing her Jewels, hi soli sunt ornamenta mea, these are mine ornaments; much more should a Christian point to Christ, and say, Christ is my all in all?
14. It was the saying of Metellus, that to do evil was a thing too easy, to do good without danger, was a thing too common; but to do good with danger, was the part of an honest and religious man.