A64808:584
Canaan's flowings, or, A second part of milk & honey being another collation of…Canaans flovvings, or, A second part of milk & honey being another collation of…
Canaan's flowings, or, A second part of milk & honey being another collation of many Christian experiences, sayings, &c. : with an appendix called The heathen improved, or, The Gibeonites hewing of wood, and drawing of water for the sanctuary / by Ralph Venning.Canaans flovvings, or, A second part of milk & honey being another collation of many Christian experiences, sayings, &c. : with an appendix called The heathen improved, or, The Gibeonites hewing of wood, and drawing of water for the sanctuary / by Ralph Venning.
London: printed for John Rothwell, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
65. A Persian King had one about him, whose place and office it was, to say unto him every morning as he entered into the Chamber; arise my Lord, and have regard to those affairs for which Mesoromasdes, i. e. the great God would have you to provide. We should bethink us every night what we have done, and every morning what we have to do for and in obedience to the great God.
65. A Persian King had one about him, whose place and office it was, to say unto him every morning as he entred into the Chamber; arise my Lord, and have regard to those affairs for which Mesoromasdes, i. e. the great God would have you to provide. Wee should bethink us every night what we have done, and every morning what we have to doe for and in obedience to the great God.
66. God, saith Plutarch, hateth and punisheth those, who will seem to imitate him in Thunder, Lightning, and Sun beams; but those that be followers of his virtues and goodness, he loveth and advanceth. An admirable observation, ⟨p. 204⟩and suitable to the Scriptures.
66. God, saith Plutarch, hateth and punisheth those, who will seem to imitate him in Thunder, Lightning, and Sun beams; but those that be followers of his vertues and goodness, he loveth and advanceth. An admirable observation, ⟨p. 204⟩and sutable to the Scriptures.
67. Nicias a Painter was so affectionately bent to his art, that he often forgot himself, and would ask his servants whether he had dined or no? The intentness of Archimedes also is famously known. Oh that we could be, if but now and then so intent at meditation of God, &c.