A64808:638
Canaan's flowings, or, A second part of milk & honey being another collation of…Canaans flovvings, or, A second part of milk & honey being another collation of…
Canaan's flowings, or, A second part of milk & honey being another collation of many Christian experiences, sayings, &c. : with an appendix called The heathen improved, or, The Gibeonites hewing of wood, and drawing of water for the sanctuary / by Ralph Venning.Canaans flovvings, or, A second part of milk & honey being another collation of many Christian experiences, sayings, &c. : with an appendix called The heathen improved, or, The Gibeonites hewing of wood, and drawing of water for the sanctuary / by Ralph Venning.
London: printed for John Rothwell, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
115. Contemno minutulos istos deos modò Jovem habeam propitium, said a heathen man; I contemn and despise all those petty gods, so Jupiter be my friend. So Christ (saith the heavenly man) be my mediator and intercessor, I care not for the petty advocates which the Papists adore.
115. Contemno minutulos istos deos modò Jovem habeam propitium, said a heathen man; I contemne and despise all those petty gods, so Jupiter be my friend. So Christ (saith the heavenly man) be my mediator and intercessor, I care not for the petty advocates which the Papists adore.
116. Numa Pompilius forbade the Romans to believe that God had the form of beast or man; and it was from the beginning of Rome an hundred and seventy years that they had no Image of God, either painted or graven. Plut. in vit. Rome-Heathen more Christian, then Rome-Christian, or rather Anti-christian.
116. Numa Pompilius forbad the Romans to believe that God had the forme of beast or man; and it was from the beginning of Rome an hundred and seventy yeares that they had no Image of God, either painted or graven. Plut. in vit. Rome-Heathen more Christian, then Rome-Christian, or rather Anti-christian.
117. God, whom just men desire to be like unto, doth excel all humane nature in 3 several things; in immortality, in power, and ⟨p. 229⟩virtue; of which three, virtue is the most honourable and precious thing. Plut. in vita Aristidis.