A64834:479
Sin, the Plague of Plagues
Sin, the plague of plagues, or, Sinful sin the worst of evils a treatise of sins trial and arraignment, wherein sin is accused for being, proved to be, and condemned for being exceeding sinful : and that 1. as against God, his nature, attributes, works, will, law, image, people, glory and existence, 2. as against man, his good and welfare of body and soul, in this life, and that to come : with the use and improvement to be made of this doctrine, that men may not be damned, but saved, &c. : being the substance of many sermons preached many years ago in Southwark / by Ralph Venning ...Sin, the plague of plagues, or, Sinful sin the worst of evils a treatise of sins tryal and arraignment, wherein sin is accused for being, proved to be, and condemned for being exceeding sinful : and that 1. as against God, his nature, attributes, works, will, law, image, people, glory and existence, 2. as against man, his good and welfare of body and soul, in this life, and that to come : with the use and improvement to be made of this doctrine, that men may not be damned, but saved, &c. : being the substance of many sermons preached many years ago in Southwark / by Ralph Venning ...
London: printed for John Hancock, 1669
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Having thus evinced Sin to be the worst of Evils, 1the Evil of Evils, none to be compared to it for evil; I shall now apply it more distinctly, and show what we are to inter From the sinfulness of Sin, §12as 'tis 1. Against God. 2. Against Man.
Having thus evinced Sin to be the worst of Evils, 1the Evil of Evils, none to be compared to it for evil; I shall now apply it more distinctly, and shew what we are to inter From the sinfulness of Sin, §12as 'tis 1. Against God. 2. Against Man.
- 1•n being against God, infers:
- 2His patience to be wonderful.
As sin is considered against God, I infer:
1. That the patience of God with, §11and the long-suffering of God towards sinners, is wonderful; if sin be so exceeding sinful, i. e. contrary to and displeasing to God, then surely his patience is exceeding great, his goodness exceeding rich, his long-suffering exceeding parvellous, even to wonder! That God should entreat Sinners his enemies to be reconciled,