A64979:169
Christ's certain and sudden appearance to judgment
Christ's certain and sudden appearance to judgment by Thomas Vincent ...
London: printed for George Calvert, 1667
Christ's certain and sudden Appearance to Judgment. › Chapter 8
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Suppose that this very day were the day of Judgment; and in this very Church were the Judgment-feat; that here were a great white Throne, and the Lord Jesus Christ himself sitting upon it in his glory, with millions of holy Angels about him, and all the Saints in white at his •ight hand; and on his left, all the wicked gathered together into one body, as it will be at the last •ay; And the Judge should cry with a loud voice, •ring the prisoners to the Bar, Bring the sinners to judgment, ⟨p. 88⟩and so summon and convict particular sinners.
Suppose that this very day were the day of Judgment; and in this very Church were the Judgment-feat; that here were a great white Throne, and the Lord Jesus Christ himself sitting upon it in his glory, with millions of holy Angels about him, and all the Saints in white at his •ight hand; and on his left, all the wicked gathered •ogether into one body, as it will be at the last •ay; And the Judge should cry with a loud voice, •ring the prisoners to the Bar, Bring the sinners to judgment, ⟨p. 88⟩and so summon and convict particular sinners.
1. Come forth all ye ignorant persons; who have not known the father, nor me, nor the mysteries of salvation, however clearly revealed in my Word; who lived in darkness, and loved darkness, and bated the light, least your deeds should thereby have been reproved; What dark in a Goshen! ignorant in London! in a place of so much knowledge and instruction! Did not Parents teach you when you were young? how is it that you would not be taught? If Parents neglected to instruct you, had you not Ministers, who were ready to do it How is it that you have not learnt? If knowledge did not offer it self to you, why did you not seek after it? why did not you learn of your selves? was there any thing in the world that did concern you more to know? was not the knowledge of me, and my ways, worth the looking after? had you a capacity for other knowledge, and not for this? have not others learnt, who were naturally as dull, and had as few helps, […] you? had you time to spend about other things, i sports and sins, and not time to spend in getting knowledge? had you an ear, and yet not hear, so as to learn had you an eye, and yet not see so as to understand? And if you were naturally blind, had not I eye-salve? could not I have opened your eyes? was I not willing? did I not stand in the gates to call upon you, How long ye simple ones will you love simplicity? and fools hate knowledge: Turn unto me, and I will pour out my Spirit upon you, and make know my words unto you?