A64979:310
Christ's certain and sudden appearance to judgment
Christ's certain and sudden appearance to judgment by Thomas Vincent ...
London: printed for George Calvert, 1667
Christ's certain and sudden Appearance to Judgment. › Chapter 11
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Moreover, in the Scriptures we find the holy precepts of the Gospel, which the Heathens were strangers unto; and a way discovered not only for the obtaining the pardon of sin, but also for the subduing and mortifying of sin: where means are made known, not only for the restraining of a vicious nature, but also for the changing of it, for the regenerating of the soul of man, and forming it after the Image of the holy God, in knowledge, righteousness, and true holiness, the making men partakers of the divine nature, which Heathens never understood the meaning of: the Scriptures show the way of obtaining the sanctifying graces of Gods Spirit, which do further exceed the mo•all virtues of the Heathen in lustre, than the Sun doth exceed the lesser Stars in brightness and glory.
Moreover, in the Scriptures we finde the holy precepts of the Gospel, which the Heathens were strangers unto; and a way discovered not only for the obtaining the pardon of sin, but also for the subduing and mortifying of sin: where means are made known, not only for the restraining of a vicious nature, but also for the changing of it, for the regenerating of the soul of man, and forming it after the Image of the holy God, in knowledge, righteousness, and true holiness, the making men partakers of the divine nature, which Heathens never understood the meaning of: the Scriptures show the way of obtaining the sanctifying graces of Gods Spirit, which do further exceed the mo•all vertues of the Heathen in lustre, than the Sun doth exceed the lesser Stars in brightness and glory.
Marvellous is the purity and holiness of the word, such as doth not savour of any thing ter•ene and humane; yea, it is such as is directly opposite to the natural bias of the hearts of all men and women in the world, whilst they are in a state of nature; such as doth contradict carnal affections, and against which the carnal mind hath a natural enmity; and unto which all such and none but such have a liking and love, as are •egenerated by the Spirit of God; whence it strongly follows, that the Scriptures could not proceed from men, but that this holy Book did proceed from the immediate inspiration of the