A64987:28

Fire and brimstone from heaven, from earth, in hell, or, Three discourses I. Concerning…

Name: Fire and brimstone from heaven, from earth, in hell, or, Three discourses I. Concerning…
Author: Thomas Vincent

Fire and brimstone from heaven, from earth, in hell, or, Three discourses I. Concerning the burning of Sodom and Gomorrah formerly, II. Concerning the burning of Æetna, or Mount Gibel more lately, III. Concerning the burning of the wicked eternally, with fire and brimstone / by Thomas Vincent ...

Thomas Vincent 1634–1678London: printed for George Calvert, 1670

[4], 140 p. · 39k words · Wing V437 · ESTC R23063

Title page: Internet Archive scan of the Early English Books microfilm (opens the Internet Archive in a new tab)

Fire and Brimstone from Heaven, in the burning of Sodom and Gomorrah. › Chapter 2: The Historical Introduction unto the Judgement of Sodom.Fire and Brimstone from Heaven, in the burning of Sodom and Gomorrah. › Chapter 2: The Historical Introduction unto the Iudgement of Sodom.

Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.

[ Earlier:25–40 of 298

:25p. 7–8

This bringing back of the Sodomites from captivity and reinstalling the King of Sodom beyond what he could have looked for, by such unlikely means, was a wonderful work of God, and laid a great obligation upon the Sodomites, not only to respect Lot, upon whose account Abraham had thus ventured ⟨p. 8⟩himself, but […] of •heir sins against God, who […] Abraham for this work, and delivere• […] • their enemies into his hands, as […] King of Salem, and Priest of the High God, who came forth to meet Abraham, acknowledgeth with praise and thanksgiving: how little the Sodomites did answer their obligation either unto God or Man, will appear in the 19th. Chapter of Genesis; where their sin and punishment is set forth.

This bringing back of the Sodomits from captivity and reinstalling the King of Sodom beyond what he could have lookt for, by such unlikely means, was a wonderful work of God, and laid a great obligation upon the Sodomites, not only to respect Lot, upon whose account Abraham had thus ventured ⟨p. 8⟩himself, but 〈…〉 of •heir sins against God, who 〈…〉 Abraham for this work, and delivere• 〈…〉 • their enemies into his hands, as 〈…〉 King of Salem, and Priest of the High God, who came forth to meet Abraham, acknowledgeth with praise and thanksgiving: how little the Sodomites did answer their obligation either unto God or Man, will appear in the 19th. Chapter of Genesis; where their sin and punishment is set forth.

:26p. 8

[ Earlier passages Later passages ]

The book

Title as printed

Author

Thomas Vincent 1634–1678

Place

London

Bookseller

George Calvert

Year

1670

Size

[4], 140 p.

Words

39,438

Catalogue

Wing V437 · ESTC R23063

Text

EEBO-TCP A64987

Passages

298

Sections

Title page

Fire and brimstone from heaven, from earth, in hell, or, Three discourses I. Concerning…

CHAP. III. A general description of Sodoms Judgement, together with the efficient cause which was God, and the meritorious cause, Sodoms sins.

CHAP. III. A general description of Sodoms Iudgement, together with the efficient cause which was God, and the meritorious cause, Sodoms sins.

Concerning the cause of this Judgement; The efficient cause was God; The meritorious cause was Sodoms sins.

Concerning the cause of this Iudgement; The efficient cause was God; The meritorious cause was Sodoms sins.

Reformers309

Puritans1,782

Westminster Assembly24

Evangelicals36

CHAP. III. A general description of Sodoms Judgement, together with the efficient cause which was God, and the meritorious cause, Sodoms sins.

CHAP. III. A general description of Sodoms Iudgement, together with the efficient cause which was God, and the meritorious cause, Sodoms sins.

Concerning the cause of this Judgement; The efficient cause was God; The meritorious cause was Sodoms sins.

Concerning the cause of this Iudgement; The efficient cause was God; The meritorious cause was Sodoms sins.