A64989:140
The foundation of God standeth sure, or, A defence of those fundamental and so…
The foundation of God standeth sure, or, A defence of those fundamental and so generally believed doctrines of the Trinity of persons in the unity of the divine essence, of the satisfaction of Christ, the second person of the real and glorious Trinity, of the justification of the ungodly by the imputed righteousness of Christ, against the cavils of W.P.J. a Quaker in his pamphlet entitled The sandy foundation shaken &c. : wherein his and the Quakers hideous blasphemies, Socinian and damnably-heretical opinions are discovered and refuted ... / by Thomas Vincent.The foundation of God standeth sure, or, A defence of those fundamental and so generally believed doctrines of the Trinity of persons in the unity of the divine essence, of the satisfaction of Christ, the second person of the real and glorious Trinity, of the justification of the ungodly by the imputed righteousness of Christ, against the cavils of W.P.J. a Quaker in his pamphlet entituled The sandy foundation shaken &c. : wherein his and the Quakers hideous blasphemies, Socinian and damnably-heretical opinions are discovered and refuted ... / by Thomas Vincent.
London : s.n., 1668
Chapter 8: An Answer to W. Ps cavils against the Doctrine of Christs Satisfaction.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Rom. 8. 31, 32. Carrieth the same argument, and therefore may have the same answer, neither is it any absurdity to say that God should be at the charges of his own satisfaction. Job 33. 24. I have found a ransom.
Rom. 8. 31, 32. Carrieth the same argument, and therefore may have the same answer, neither is it any absurdity to say that God should be at the charges of his own satisfaction. Job 33. 24. I have found a ransome.
Act. 10. 34. Whosoever believeth in him shall receive remission of sins. This place is grossly wrested and perverted by W. P. since remission is through faith in Christ, called faith in his blood, Rom. 3. 25. And how in his blood, but as his blood is the price of our redemption? but W. P. calleth faith only a believing of his testimony; yea, he addeth obeying his precepts, as a concurring cause of remission, which is rank Popery, importing justification by works.
Act. 10. 34. Whosoever believeth in him shall receive remission of sins. This place is grosly wrested and perverted by W. P. since remission is through faith in Christ, called faith in his blood, Rom. 3. 25. And how in his blood, but as his blood is the price of our redemption? but W. P. calleth faith only a believing of his testimony; yea, he addeth obeying his precepts, as a concurring cause of remission, which is rank Popery, importing justification by works.