And are not they to as little purpose in regard of God? may not God say unto them of their Fastings and Prayers, Did you fast unto me? did you pray at all unto me? Zach. 7. 5. Or as here to the Jews, That he was full of their Services, even to a loathing; that he took no delight in them, and who hath required these things at your hands to tread my Courts? Bring no more vain Oblations, Incense is an abomination unto me, I cannot away with your Assemblies, my soul hateth ⟨p. 132⟩them, they are a trouble to me, I am weary to bear them. The Lord is much offended with formal, hypocritical Services; hereby they flatter and mock him, and is he taken with flatteries? Such services are like a dead, cold, black, mangled, rotten, stinking Carcass without the Soul and spirit, which must needs be very unsavoury and displeasing; they are like the lame, blind, halt, sick Cattle, which were not fit to be offered up in Sacrifice under the Law, Mal. 1. 8. If ye offer the blind for Sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? Offer it now unto thy Governor, will he be pleased with thee? And will God then be pleased? Such persons when they seem to serve God with their Outward man, they serve the Devil and their own lusts with their Inward man; God hath the Form sometimes, the Devil hath the Power; God hath the show, the Devil hath the substance; God hath the bark, the rind, the shell, the Devil hath the kernel; God hath the Cabinet, the Devil gets the Jewel; they give God the Devils leavings and refuse as it were of their own lust; for they spend the strength and vigour of soul and body in serving the Devil, and gratifying their own lusts; and then think to put God off with any thing; giving him only some dead, cold, faint, empty, heartless, lifeless, outward services; and even in them they are swayed by some carnal Motives, which are the secret spring to the wheel of all external services. And O how abominable is all such Worship in the sight of God? Hath not Formality in Worship, been one sin of London, ⟨p. 133⟩which hath helped to fill up the Ephah? when the means God hath appointed for the turning away of his anger is used in such a manner that it self becomes a provocation, no wonder if his wrath break forth without remedy.
And are not they to as little purpose in regard of God? may not God say unto them of their Fastings and Prayers, Did you fast unto me? did you pray at all unto me? Zach. 7. 5. Or as here to the Iews, That he was full of their Services, even to a loathing; that he took no delight in them, and who hath required these things at your hands to tread my Courts? Bring no more vain Oblations, Incense is an abomination unto me, I cannot away with your Assemblies, my soul hateth ⟨p. 132⟩them, they are a trouble to me, I am weary to bear them. The Lord is much offended with formal, hypocritical Services; hereby they flatter and mock him, and is he taken with flatteries? Such services are like a dead, cold, black, mangled, rotten, stinking Carkase without the Soul and spirit, which must needs be very unsavoury and displeasing; they are like the lame, blinde, halt, sick Cattel, which were not fit to be offered up in Sacrifice under the Law, Mal. 1. 8. If ye offer the blinde for Sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? Offer it now unto thy Governour, will he be pleased with thee? And will God then be pleased? Such persons when they seem to serve God with their Outward man, they serve the Devil and their own lusts with their Inward man; God hath the Form sometimes, the Devil hath the Power; God hath the show, the Devil hath the substance; God hath the bark, the rinde, the shell, the Devil hath the kernel; God hath the Cabinet, the Devil gets the Jewel; they give God the Devils leavings and refuse as it were of their own lust; for they spend the strength and vigour of soul and body in serving the Devil, and gratifying their own lusts; and then think to put God off with any thing; giveing him only some dead, cold, faint, empty, heartless, lifeless, outward services; and even in them they are sweyed by some carnal Motives, which are the secret spring to the wheel of all external services. And O how abominable is all such Worship in the sight of God? Hath not Formality in Worship, been one sin of London, ⟨p. 133⟩which hath helpt to fill up the Ephah? when the means God hath appointed for the turning away of his anger is used in such a manner that it self becomes a provocation, no wonder if his wrath break forth without remedy.