2. Satan misseth of his end. The end why the Devil (though by Gods permission) did smite Job, in his body and estate, was to perplex his mind; he did vex his body on purpose ⟨p. 148⟩that he might disquiet his spirit. He hoped to bring Job into a fit of discontent; and then, that he would in a passion break forth against God; but Job being so well contented with his condition, as that he falls to blessing of God, he did now disappoint Satan of his hope. The Devil shall cast some of you into prison*. Why doth the Devil throw us into prison? It is not so much the hurting our body, as the molesting our mind that he aims at; he would imprison our Contentment, and disturb the regular motion of our souls; this is his design: 'tis not so much the putting us into prison, as the putting us into a passion, that he attempts; but by holy contentation, Satan loseth his prey, he misseth of his end. The Devil hath oft deceived us; the best way to deceive him, is by contentation in the midst of tentation; our contentment will discontent Satan. Oh, let us not gratify our ⟨p. 149⟩enemy. Discontent is the Devils delight; now it is as he would have it, he loves to warm himself at the fire of our passions. Repentance is the joy of the Angels, and Discontent is the joy of the Devils: As the Devil danceth at discord, so he sings at discontent. The fire of our passions makes the Devil a bond-fire; 'tis a kind of heaven to him to see us torturing our selves with our own troubles; but by holy Contentment we frustrate him of his purpose, and do it as it were, put him out of countenance.
2. Satan misseth of his end. The end why the Devil (though by Gods permission) did smite Iob, in his body and estate, was to perplex his minde; hee did vex his body on purpose ⟨p. 148⟩that he might disquiet his spirit. He hoped to bring Iob into a fit of discontent; and then, that he would in a passion break forth against God; but Iob being so well contented with his condition, as that he falls to blessing of God, he did now disappoint Satan of his hope. The Devill shall cast some of you into prison*. Why doth the Devil throw us into prison? It is not so much the hurting our body, as the molesting our minde that he aimes at; he would imprison our Contentment, and disturbe the regular motion of our soules; this is his designe: 'tis not so much the putting us into prison, as the putting us into a passion, that he attempts; but by holy contentation, Satan loseth his prey, he misseth of his end. The Devil hath oft deceived us; the best way to deceive him, is by contentation in the midst of tentation; our contentment will discontent Satan. Oh, let us not gratifie our ⟨p. 149⟩enemy. Discontent is the Devils delight; now it is as he would have it, he loves to warme himselfe at the fire of our passions. Repentance is the joy of the Angels, and Discontent is the joy of the Devils: As the Devil danceth at discord, so he sings at discontent. The fire of our passions makes the Devil a bon-fire; 'tis a kinde of heaven to him to see us torturing our selves with our own troubles; but by holy Contentment we frustrate him of his purpose, and doe it as it were, put him out of countenance.
- *Rev. 2. 10.