5. He that is contented with his condition,1 to rid himself out of trouble will not run himself into sin. I deny not but a Christian may lawfully seek to change his condition; so far as Gods providence doth go before, he may follow; but when men will not follow providence, but run before it, as he said, This evil is of the Lord, why should I wait any longer*? if God doth not open the door by his providence, they will break it open, and wind themselves out of affliction by sin; bringing their souls into trouble by ⟨p. 231⟩bringing their estates out of trouble. This is far from holy Contentation, this is unbelief broken out into rebellion. A contented Christian is willing to wait Gods leisure, and will not stir till God open a door. As Paul said in another case, They have beaten us openly, uncondemned, being Romans, and have cast us into prison, and now do they thrust us out privily? nay verily, but let them come themselves and fetch us out*: So with reverence, saith the contented Christian, God hath cast me into this condition, and though it be sad and troublesome, yet I will not stir, till God by a clear providence fetch me out. Thus those brave spirited Christians, Heb. 11. 35. They accepted not deliverance*, that is, upon base, dishonourable terms. They would rather stay in prison, then purchase their liberty by carnal compliance. Estius observes on the place, they might not only have ⟨p. 232⟩had their enlargement, but been raised to honour, & put into offices of trust; yet the honour of Religion was dearer to them, then either liberty, or honour. A contented Christian will not remove, till as the Israelites, he see a pillar of cloud and fire going before him: It is good that a man should both hope and quietly wait for the salvation of the Lord*. 'Tis good to stay Gods leisure, and not to extricate our selves out of trouble, till we see the star of Gods providence pointing out a way to us.
5. He that is contented with his condition,1 to rid himselfe out of trouble will not runne himselfe into sin. I deny not but a Christian may lawfully seek to change his condition; so farre as Gods providence doth goe before, he may follow; but when men will not follow providence, but run before it, as he said, This evill is of the Lord, why should I wait any longer*? if God doth not open the doore by his providence, they will break it open, and wind themselves out of affliction by sin; bringing their soules into trouble by ⟨p. 231⟩bringing their estates out of troubble. This is far from holy Contentation, this is unbelief broken out into rebellion. A contented Christian is willing to wait Gods leasure, and will not stir till God open a door. As Paul said in another case, They have beaten us openly, uncondemned, being Romanes, and have cast us into prison, and now do they thrust us out privily? nay verily, but let them come themselves and fetch us out*: So with reverence, saith the contented Christian, God hath cast me into this condition, and though it be sad and troublesome, yet I will not stir, till God by a clear providence fetch me out. Thus those brave spirited Christians, Heb. 11. 35. They accepted not deliverance*, that is, upon base, dishonourable termes. They would rather stay in prison, then purchase their liberty by carnall compliance. Estius observes on the place, they might not onely have ⟨p. 232⟩had their enlargement, but been rais'd to honour, & put into offices of trust; yet the honour of Religion was dearer to them, then either liberty, or honour. A contented Christian will not remove, till as the Israelites, hee see a pillar of cloud and fire going before him: It is good that a man should both hope and quietly wait for the salvation of the Lord*. 'Tis good to stay Gods leasure, and not to extricate our selves out of trouble, till wee see the star of Gods providence pointing out a way to us.
- 15. Charact.
- *2 King. 6
- *Act. 16. 37.
- *Heb. 11.
- *Lam. 3. 26.