A65276:489
The Art of Divine Contentment
Autarkeia, or, The art of divine contentment by Thomas Watson.
London: printed by T.M. for Ralph Smith, 1654
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
THE INDEX.
Chap. 1. The Introduction to the Text. page 1, 2. Chap. 2. Containing the first proposition. p. 5 Chap. 3. Containing the second proposition. p. 14 Chap. 4. Containing the third grand proposition, viz. a gracious spirit is a contented spirit. p. 22 The lesson of Contentment is hard to be learned. It is of universal extent, Ibid. It concerns Rich men. p. 24 Poor men. p. 26 Chap. 5. Whether a Christian may not resent his condition with some sadness, and yet be content? p. 32 Whether a Christian may not lay open his grievances to God, and yet be content? p. 33 What it is properly that Contentment doth exclude out of its Diocese. pag. 34. ⟨image 150⟩Chap. 6. Showing the nature of Contentment. page 36 Contentment is A divine thing. p. 36 An intrinsical thing. p. 38 An habitual thing. p. 39 Chap. 7. Containing the reasons which press to holy Contentment. 1. Gods Precept. p. 41 2. Gods Promise. p. 42 3. Gods Decree. p. 43, 44 Chap. 8. The first Use showing how a Christian may live comfortably in the midst of troubles. p. 49 Chap. 9. Use 2. A Reproof to the discontented Christian. p. 52 Chap. 10. Use 3. A swasive to Contentment. p. 58 Several Apologies that Discontent makes for it self answered. The first Apology answered. p. 59 The second Apology answered. p. 66 The third Apology answered. p. 72 The fourth Apology answered. p. 78 The fifth Apology answered. p. 85 The sixth Apology answered. p. 90 ⟨image 150⟩The seventh Apology answered. p. 93 The eighth Apology answered. p. 96 The ninth Apology answered. p. 99 The tenth Apology answered. p. 108 The eleventh Apology answered. p. 110 The twelfth Apology answered. p. 114 Chap. 11. Divine Arguments or Motives to Contentment. The first Argument, The excellency of Contentment. p. 118, 119 The second Argument, A Christian hath that which may make him content. p. 142 The third Argument, Else we confute our own prayers. p. 146 The fourth Argument, By Contentment God comes to have his end, and Satan misseth of his end. p. 147 The fifth Argument, Thus a Christian gets a victory over himself. p. 149 The sixth Argument, All cross providences work for our good. p. 151 The seventh Argument, The evil of Discontent. p. 164