Use. Let us beg the Spirit of God to teach us;1 we must be divinitùs edocti: The Eunuch could read, but he could not understand, till Philip joined himself to his chariot*. Gods Spirit must join himself to our chariot; He must teach, or we cannot learn; All thy children shall be taught of the Lord*. A man may read the ⟨p. 19⟩figure on the Dial, but he cannot tell how the day goes, unless the Sun shine upon the Dial; we may read the Bible over, but we cannot learn to purpose, till the Spirit of God shine into our hearts*. Oh, implore this blessed Spirit, it is Gods Prerogative Royal to teach. I am the Lord thy God, that teacheth thee to profit*. Ministers may tell us our lesson, God only can teach us; We have lost both our hearing and eyesight, therefore are very unfit to learn. Ever since Eve listened to the Serpent, we have been deaf; and since she looked on the tree of Knowledge, we have been blind; but when God comes to teach, he removes these impediments*. We are naturally dead*; who will go about to teach a dead man? Yet behold, God undertakes to make dead men to understand mysteries! God is the grand Teacher. This is the reason the word preached works ⟨p. 20⟩so differently upon men; two in a Pew, the one is wrought upon effectually, the other lies at the Ordinances as a dead child at the breast, and gets no nourishment. What is the reason? because the heavenly gale of the Spirit blows upon one, and not upon the other; One hath the anointing of God, which teacheth him all things*, the other hath it not. Gods Spirit speaks sweetly, but irresistibly. In that heavenly doxology, none could sing the new song, but those who were sealed in their foreheads*: reprobates could not sing it*. Those that are skilful in the mysteries of salvation, must have the seal of the Spirit upon them. Let us make this our prayer, Lord, breath thy Spirit into thy Word: and we have a promise, which may add wings to prayer, If *ye then being evil, know how to give good gifts to your children: how much more shall your heavenly Father ⟨p. 21⟩give his Spirit to them that ask him?
Use. Let us beg the Spirit of God to teach us;1 wee must be divinitùs edocti: The Eunuch could read, but he could not understand, till Philip ioyned himself to his chariot*. Gods Spirit must joyn himself to our chariot; Hee must teach, or wee cannot learn; All thy children shall be taught of the Lord*. A man may read the ⟨p. 19⟩figure on the Diall, but hee cannot tell how the day goes, unless the Sun shine upon the Diall; we may read the Bible over, but wee cannot learn to purpose, till the Spirit of God shine into our hearts*. Oh, implore this blessed Spirit, it is Gods Prerogative Royall to teach. I am the Lord thy God, that teacheth thee to profit*. Ministers may tell us our lesson, God onely can teach us; We have lost both our hearing and eyesight, therefore are very unfit to learn. Ever since Eve listned to the Serpent, wee have been deafe; and since shee looked on the tree of Knowledg, wee have been blinde; but when God comes to teach, he removes these impediments*. We are naturally dead*; who will goe about to teach a dead man? Yet behold, God undertakes to make dead men to understand mysteries! God is the grand Teacher. This is the reason the word preached works ⟨p. 20⟩so differently upon men; two in a Pew, the one is wrought upon effectually, the other lies at the Ordinances as a dead childe at the brest, and gets no nourishment. What is the reason? because the heavenly gale of the Spirit blowes upon one, and not upon the other; One hath the anointing of God, which teacheth him all things*, the other hath it not. Gods Spirit speaks sweetly, but irresistibly. In that heavenly doxology, none could sing the new song, but those who were sealed in their foreheads*
- 1Use.Vse.
- *Acts 8. 29
- *Isa. 54. 13
- *2 Cor. 4. 6.
- *Isa. 48. 17
- *Isa. 35. 5.
- *Eph. •. 1
- *1 Joh. 2 27.
- *Rev. 14 2
- *Novum Canticum reprobi discere non possunt. Paraeus.
- *Luke 11 13