Use I. 1IT shows us how a Christian may come to lead a comfortable life, even an heaven upon earth, be the times what they will; viz. by Christian contentment*; the comfort of life doth not stand [Greek or Hebrew], in having much; its Christs maxim, Mans life consisteth not in the abundance of the things which he doth possess*; but it is in being contented*. Is not the Bee as well contented with feeding on the dew, or ⟨p. 50⟩sucking from a flower, as the Ox that grazeth on the Mountains? Contentment lies within a man, in the heart: and the way to be comfortable, is not by having our barns filled, but our mind quiet. The contented man (saith Seneca) is the happy man; discontent is a fretting humour, which dries the brains, wastes the spirits, corrodes and eats out the comfort of life: Discontent makes a man that he doth not enjoy what he doth possess. A drop or two of vinegar will sour a whole glass of Wine. Let a man have the affluence and confluence of worldly comforts, a drop or two of discontent will embitter and poison all. Comfort depends upon Contentment; Jacob went halting when the sinew upon the hollow of his thigh shrank: so, when the sinew of Contentment begins to shrink, we go halting in our comforts. Contentation is as necessary to keep the life comfortable, ⟨p. 51⟩as oil is necessary to keep the lamp burning; the clouds of discontent do often drop the showers of tears. Would we have comfort in our lives? we may have it if we will*. A Christian may carve out what condition he will to himself*. Why dost thou complain of thy troubles? it is not trouble that troubles, but discontent; it is not the water without the ship, but the water that gets within the leak which drowns it; it is not outward affliction that can make the life of a Christian sad; a contented mind would sail above these waters, but when there's a leak of discontent open, and trouble gets into the heart, then it is disquieted and sinks. Do therefore as the Mariners, pump the water out, and stop this spiritual leak in thy soul, and no trouble can hurt thee.
Use I. 1IT shews us how a Christian may come to lead a comfortable life, even an heaven upon earth, be the times what they will; viz. by Christian contentment*; the comfort of life doth not stand 〈non-Latin alphabet〉, in having much; its Christs maxime, Mans life consisteth not in the abundance of the things which hee doth possesse*; but it is in being contented*. Is not the Bee as wel contented with feeding on the dew, or ⟨p. 50⟩sucking from a flower, as the Oxe that grazeth on the Mountaines? Contentment lies within a man, in the heart: and the way to be comfortable, is not by having our barnes filled, but our minde quiet. The contented man (saith Seneca) is the happy man; discontent is a fretting humor, which dryes the brains, wastes the spirits, corrodes and eats out the comfort of life: Discontent makes a man that hee doth not enjoy what hee doth possesse. A drop or two of vinegar will sowre a whole glasse of Wine. Let a man have the affluence and confluence of worldly comforts, a drop or two of discontent will imbitter and poyson all. Comfort depends upon Contentment; Iacob went halting when the sinew upon the hollow of his thigh shrank: so, when the sinew of Contentment begins to shrink, we go halting in our comforts. Contentation is as necessary to keep the life comfortable, ⟨p. 51⟩as oyl is necessary to keep the lamp burning; the clouds of discontent do often drop the showrs of tears. Would we have comfort in our lives? we may have it if we wil*. A Christian may carve out what condition he wil to himself*. Why dost thou complain of thy troubles? it is not trouble that troubles, but discontent; it is not the water without the ship, but the water that gets within the leak which drowns it; it is not outward affliction that can make the life of a Christian sad; a contented mind would sail above these waters, but when there's a leak of discontent open, and trouble gets into the heart, then it is disquieted and sinks. Do therefore as the Mariners, pump the water out, and stop this spirituall leak in thy soul, and no trouble can hurt thee.
- 1Use I. Inform.
- *Prov. 15. 13
- *Luke 12 15
- *Nullae profectò majores sunt divitiae, quàm suâ sort contentum esse• haec enim virtu• efficit, ut id quod habet aliquis, sit ei satis, su••que animum in pauper•ate reddet divitem, Hyperius.Nullae profectò majores sunt divitiae, quàm suâ sorte contentum esse• haec enim virtu• efficit, ut id quod habet aliquis, sit ei satis, su••que animum in pauper•ate reddet divitem, Hyperius.
- *Quisque est fortunae suae faber.
- *Quid votis opu• est? fac t• ipse foelicem. Seneca.
