A Body of Practical Divinity

2. The Second Argument is taken from, 2ly. The Justice of it. The Seventh Day is the Sabbath of the Lord thy God: As if God had said, The Sabbath-Day is my Due, I challenge a special Right in it, and none hath any thing to do to lay claim to it. He who robs me of THIS DAY, and puts it to common Uses, is a Sacrilegious Person, he steals from the Crown of Heaven, and I will in no wise hold him guiltless.

2. The Second Argument is taken from, 2ly. The Iustice of it. The Seventh Day is the Sabbath of the Lord thy God: As if God had said, The Sabbath-Day is my Due, I challenge a special Right in it, and none hath any thing to do to lay claim to it. He who robs me of THIS DAY, and puts it to common Uses, is a Sacrilegious Person, he steals from the Crown of Heaven, and I will in no wise hold him guiltless.

3. The Third Argument for sanctifying the Sabbath, is taken from God's own Pattern, he rested the Seventh Day. As if the Lord should say, Will not you follow my Pattern? Having finished all my Works of Creation, I rested the Seventh Day. So you having done all your Secular Work on the Six Days, you should now cease from the Labour of your Calling, and Dedicate the Seventh Day to the Lord as a Day of Holy Rest.

4. The Fourth Argument for Sabbath-Sanctification, is taken ab Utili, from the Benefit which redounds from a Religious Observation of the Sabbath. The Lord blessed the Seventh-Day and hallowed it: It is not only a Day of God's Benediction, God did not only appoint the Seventh-Day, but he blessed the Seventh Day. The Sabbath-Day is not only a Day of Honour to God, but a Day of Blessing to us; it is not only a Day wherein we give God Worship, but a Day wherein he gives us Grace; on this Day a Blessing drops down from Heaven. This is a great Argument