A65285:2247
A Body of Practical Divinity
A body of practical divinity consisting of above one hundred seventy six sermons on the lesser catechism composed by the reverend assembly of divines at Westminster : with a supplement of some sermons on several texts of Scripture / by Thomas Watson ...
London: printed for Thomas Parkurst, 1692
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
(3.) And call the Sabbath a Delight.] Call it a Delight, that is, esteem it so. Tho the Sabbath be not a Day for Carnal Pleasure, yet holy Pleasure is not forbidden. The Soul must take pleasure in the Duties of a Sabbath. The Saints of old counted the Sabbath a Delight. The Jews called the Sabbath, Dies Lucis, A Day of Light. The Lord's Day, on which the Sun of Righteousness shines, is both a Day of Light and Delight. This is the Day of sweet Intercourse between God and the Soul. On this Day a Christian makes his Sallies out to Heaven, his Soul is lifted above the Earth; and can this be without Delight? The higher the Bird flies, the sweeter it sings. On a Sabbath the Soul acts its Love to God; and where the Love is, there is the Delight. On this Day a Believers Heart is melted, q. d. quickened, enlarged in Holy Duties; and how can all this be, and not a secret Delight go along with it? On a Sabbath a gracious Soul can say as Cant. 2.3. I sat under his shadow with great delight, and his Fruit was sweet to my taste. How can a Spiritual Heart choose but call the Sabbath a Delight? Is it not delightful to a Queen to be putting on her Wedding Robes in which she shall meet the King her Bridegroom? When we are about Sabbath-Exercises, we are dressing our selves, and putting on our Wedding-Robes in which we are to meet our Heavenly Bridegroom the Lord Jesus? And is not this delightful? On the Sabbath God makes a Feast of fat things, he Feasts the Ear with his Word, and the Heart with his Grace. Well then may we call the Sabbath a Delight; and to find this holy Delight, is to be in the Spirit on the Lord's Day.
(3.) And call the Sabbath a Delight.] Call it a Delight, that is, esteem it so. Tho the Sabbath be not a Day for Carnal Pleasure, yet holy Pleasure is not forbidden. The Soul must take pleasure in the Duties of a Sabbath. The Saints of old counted the Sabbath a Delight. The Jews called the Sabbath, Dies Lucis, A Day of Light. The Lord's Day, on which the Sun of Righteousness shines, is both a Day of Light and Delight. This is the Day of sweet Intercourse between God and the Soul. On this Day a Christian makes his Sallies out to Heaven, his Soul is lifted above the Earth; and can this be without Delight? The higher the Bird flies, the sweeter it sings. On a Sabbath the Soul acts its Love to God; and where the Love is, there is the Delight. On this Day a Believers Heart is melted, q. d. quickned, enlarged in Holy Duties; and how can all this be, and not a secret Delight go along with it? On a Sabbath a gracious Soul can say as