A65285:2559
A Body of Practical Divinity
A body of practical divinity consisting of above one hundred seventy six sermons on the lesser catechism composed by the reverend assembly of divines at Westminster : with a supplement of some sermons on several texts of Scripture / by Thomas Watson ...
London: printed for Thomas Parkurst, 1692
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Quest. What is it to covet?
Resp. There are two Words in the Greek which set forth the Nature of Covetousness. 1. [Greek or Hebrew], which signifies an insatiable desire of getting the World. Covetousness is a dry Dropsy. Austin defines Covetousness, plus velle quam sat est; To desire more than enough: To aim at a great Estate: To be like the Daughters of the Horseleech, crying, Give, give, Prov. 30.15. Or like Behemoth, Job 40.23. He trusteth that he can draw up Jordan into his Mouth. 2. [Greek or Hebrew], which signifies an inordinate Love of the World. The World is the Idol; it is so loved, that a Man will not part with it to any good Use. This is to come under the ⟨p. 383⟩Indictment of Covetousness. He may be said to be covetous, not only who gets the World unrighteously, but who loves the World inordinately. But for a more full Answer to the Question, What is it to covet? I shall show you in Six Particulars, when a Man may be said to be given to Covetousness.
Resp. There are two Words in the Greek which set forth the Nature of Covetousness. 1. 〈non-Latin alphabet〉, which signifies an insatiable desire of getting the World. Covetousness is a dry Dropsie. Austin defines Covetousness, plus velle quam sat est; To desire more than enough: To aim at a great Estate: To be like the Daughters of the Horseleech, crying, Give, give, Prov. 30.15. Or like Behemoth, Job 40.23. He trusteth that he can draw up Iordan into his Mouth. 2. 〈non-Latin alphabet〉, which signifies an inordinate Love of the World. The World is the Idol; it is so loved, that a Man will not part with it to any good Use. This is to come under the