A65292:205
A Divine Cordial
A divine cordial, or, The transcendent privilege of those that love God and are savingly called published by Thomas Watson ...A divine cordial, or, The transcendent priviledge of those that love God and are savingly called published by Thomas Watson ...
London: printed for Tho. Parkhurst, 1663
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. The Properties of love. 1. Our love to God must be entire, and that ex parte subjecti, in regard of the Subject, it must be with the whole heart. Mark 12.30. Thou shalt love the Lord thy God [Greek or Hebrew], with all thy heart. In the Old Law, an High Priest was not to marry with a Widow, nor with an Harlot; not with a Widow, because he had not her first love, nor with an Harlot, because he had not all her love. God will have the whole heart. Hos. 10.2. Their heart is divided. The true Mother would not have the child divided; nor God will not have the heart divided: God will not be an Inmate, to have only one Room in the heart, and all the other Rooms let out to sin. It must be an entire love.
4. The Properties of love. 1. Our love to God must be entire, and that ex parte subjecti, in regard of the Subject, it must be with the whole heart. Mark 12.30. Thou shalt love the Lord thy God 〈non-Latin alphabet〉, with all thy heart. In the Old Law, an High Priest was not to marry with a Widow, nor with an Harlot; not with a Widow, because he had not her first love, nor with an Harlot, because he had not all her love. God will have the whole heart. Hos. 10.2. Their heart is divided. The true Mother would not have the child divided; nor God will not have the heart divided: God will not be an Inmate, to have only one Room in the heart, and all the other Rooms let out to sin. It must be an entire love.
2. It must be a sincere love, Eph. 6.24. Grace be with all them that love our Lord Jesus [Greek or Hebrew] in sincerity. Sincere, quasi sine cera; it alludes to Honey that is pure, and hath no Wax in it: Our love to God is sincere, when it is pure, and without self-respects: This the School-men call, Amor amicitiae, a love of friendship. We must love Christ propter Christum (as Austin saith) for himself: as we love sweet Wine for its taste. Gods Beauty and Love must be the two Load-stones to draw our love to him. Alexander had two friends, Ephestion and Craterus; Ephestion saith he, loves me because I am Alexander: Craterus loves me because I am King Alexander: The one loved his person, the other loved his benefits. Many love God because he gives them Corn and Wine, and not for his intrinsical excellencies. Lycurgus would have Virgins to be married without dowry, because their Husbands should marry them purely for love. We must love God more for what he is, than for what he bestows. True love is not mercenary: You need not hire a Mother to love her child: A soul deeply in love with God needs not be hired by rewards; he cannot but love him for that oriency of beauty that sparkles forth in him.