2. The Papists make Repentance ⟨p. 133⟩meritorious: they say it doth ex congruo merit pardon*; this is a gross error. Indeed Repentance fits us for mercy. As the Plough when it breaks up the ground, fits it for the seed: So when the heart is broken up by Repentance, it is fitted for remission, but it doth not merit it*. God will not save us without Repentance, nor yet for it. Repentance is a qualification, not a cause. I grant repenting tears are precious; they are, as Gregory saith, the fat of the sacrifice. And as Basil saith, the medicine of the soul. And as Bernard, the wine of Angels*; but yet tears are not satisfactory for sin. We drop sin with our tears, therefore they cannot satisfy. Austin saith well, I have read of Peters tears, but no man ever read of Peters satisfaction. Christs blood only can merit pardon*. We please God by Repentance, but we do not satisfy him by it. To trust to our Repentance, is to make it a Saviour. Though Repentance helps to purge out the filth of sin, yet it is Christs blood washeth away the guilt of sin*; therefore do not idolize Repentance: Do not rest upon this, that your ⟨p. 134⟩heart hath been wounded for sin, but rather, that your Saviour hath been wounded for sin. When you have wept, say as he, Lord Jesus, wash my tears in thy blood*.
2. The Papists make Repentance ⟨p. 133⟩meritorious: they say it doth ex congruo merit pardon*; this is a gross errour. Indeed Repentance fits us for mercy. As the Plough when it breaks up the ground, fits it for the seed: So when the heart is broken up by Repentance, it is fitted for remission, but it doth not merit it*. God will not save us without Repentance, nor yet for it. Repentance is a qualification, not a cause. I grant repenting tears are precious; they are, as Gregory saith, the fat of the sacrifice. And as Basil saith, the medicine of the soul. And as Bernard, the wine of Angels*; but yet tears are not satisfactory for sin. We drop sin with our tears, therefore they cannot satisfie. Austin saith well, I have read of Peters tears, but no man ever read of Peters satisfaction. Christs blood only can merit pardon*. We please God by Repentance, but we do not satisfie him by it. To trust to our Repentance, is to make it a Saviour. Though Repentance helps to purge out the filth of sin, yet it is Christs blood washeth away the guilt of sin*; therefore do not idolize Repentance: Do not rest upon this, that your ⟨p. 134⟩heart hath been wounded for sin, but rather, that your Saviour hath been wounded for sin. When you have wept, say as he, Lord Iesus, wash my tears in thy blood*.
- *Andreas Vega.
- *[Greek or Hebrew]. Chrysost.〈non-Latin alphabet〉. Chrysost.
- *Lac•ymae poenitentium sunt vinum Angelo rum. Bern. Serm. 30. in Cant.
- *Remissio quam resipiscentes adipiscuntur, causam habet in satisfactione pro ipsis praestitâ. M•sius cont. Crellium.
- *Lavat nos lachrymarum imber, magis autem lavat aqua illa preciosa quae de Fonte P•atis, i. e. latere Christi emanavit. Bern. in dedicat. Eccles.
- *Lava▪ Domine lachrymas meas.