7. Another obstacle of Repentance is,1 despondency of mind. Oh saith a sinner, it is a vain thing for me to set upon Repentance; my sins are of that magnitude, that there is no hope for me*, Jer. 18. 11, 12. Return ye now every one from his evil way, and they said, there is no hope. Our sins are mountains, and how shall these ever be cast into the Sea? Where unbelief represents sin in its bloody colours, and God in his Judges Robes, the soul will sooner fly from him, than to him: This is dangerous: Other sins need mercy, but despair rejects mercy; it ⟨p. 146⟩throws the cordial of Christs blood on the ground. Judas was not damned only for his treason and murder, but it was his distrust of Gods mercy destroyed him. Why should we entertain such hard thoughts of God? he hath bowels of love to repenting sinners*, Joel 2. 13. Mercy rejoiceth over justice. Gods anger is not so hot, but mercy can cool it; nor so sharp, but mercy can sweeten it*. God counts his mercy his glory, Exod. 33. 18, 19. We have some drops of mercy our selves, but God is the Father of mercies, who begets all the mercies that are in us. He is the God of bowels*. No sooner do we mourn, but Gods heart melts: no sooner do our tears fall, but Gods repentings kindle, Hos. 11. 8. Say not then, there is no hope. Disband the army of thy sins, and God will sound a retreat to his judgements. Remember, great sins have been swallowed up in the Sea of Gods infinite compassions. Manasseh made the streets run with blood, yet when his •ead was a fountain of tears, God grew propitious.
7. Another obstacle of Repentance is,1 despondency of mind. Oh saith a sinner, it is a vain thing for me to set upon Repentance; my sins are of that magnitude, that there is no hope for me*, Ier. 18. 11, 12. Return ye now every one from his evil way, and they said, there is no hope. Our sins are mountains, and how shall these ever be cast into the Sea? Where unbelief represents sin in its bloody colours, and God in his Judges Robes, the soul will sooner fly from him, than to him: This is dangerous: Other sins need mercy, but despair rejects mercy; it ⟨p. 146⟩throws the cordial of Christs blood on the ground. Iudas was not damned only for his treason and murder, but it was his distrust of Gods mercy destroyed him. Why should we entertain such hard thoughts of God? he hath bowels of love to repenting sinners*, Ioel 2. 13. Mercy rejoyceth over justice. Gods anger is not so hot, but mercy can cool it; nor so sharp, but mercy can sweeten it*. God counts his mercy his glory, Exod. 33. 18, 19. We have some drops of mercy our selves, but God is the Father of mercies, who begets all the mercies that are in us. He is the God of bowels*. No sooner do we mourn, but Gods heart melts: no sooner do our tears fall, but Gods repentings kindle, Hos. 11. 8. Say not then, there is no hope. Disband the army of thy sins, and God will sound a retreat to his judgements. Remember, great sins have been swallowed up in the Sea of Gods infinite compassions. Manasseh made the streets run with blood, yet when his •ead was a fountain of tears, God grew propitious.
- 17 Imped.
- *Desperare est in infernum descendere. Isidor.
- *[Greek or Hebrew] Commiserans ex intimis visceribus, [Greek or Hebrew]. Si multa sunt peccata, multa •st misericordia, & adhuc de spe decidis O peccator? Quistorpius.〈non-Latin alphabet〉 Commiserans ex intimis visceribus, 〈non-Latin alphabet〉. Si multa sunt peccata, multa •st misericordia, & adhuc de spe decidis O peccator? Quistorpius.
- *Quanta esset vis mellis quae fel dulcoraret? longè major vis •onitatis Dei, &c.
- *[Greek or Hebrew] est misericordia visceralis, cum scilicet q is alteri•s miseriâ ex intimis medullis ita tangitur, ut videatur velle sua viscera in eum effundere.〈non-Latin alphabet〉 est misericordia visceralis, cum scilicet q is alteri•s miseriâ ex intimis medullis ita tangitur, ut videatur velle sua viscera in eum effundere.