I Have (according to my promise) superadded a few lines, suiting a Sacramental Discourse. The Subject is so excellent and sublime, that I cannot speak enough of it, nor well enough. What can be more sacred, than the observing Christ's last Will and Testament, Do this in Remembrance of me. We are to be so solemnly affected at the Holy Supper, as if we were receiving it among the Apostles from Christ's own hands*. This mysterious Ordinance is to be perpetuated till ⟨image 66⟩Christ's coming to judgment, 1 Cor. 11. 26.* The Supper of the Lord is a [Greek or Hebrew], or foretaste of that Marriage-Supper of the Lamb, Rev. 19. 9. which made Damascene pray, Lord, let me receive this Supper, as an Earnest of my future Heaven. But into what a degenerate age are we fallen, when the most weighty tremendous Points of Religion are called in question. To such a Climax of impudency are some risen, as to vilify Ordinances, oppugn Christ's Divinity, deride the in-habitation of God's Spirit*; and deny praying by the Spirit. These are they who would cause the Holy One of Israel to cease from before them, Isa. 30. 11. They would turn all Religion into a Romance, and leaven the World with Atheism. I wish they have not sinned the sin unto death*. If once the Truths of God jose their authority in Peoples hearts, then is a fatal stop put to all solid Practical Piety. God grant that the more others ⟨image 66⟩decry the Sanctity of the Gospel, the more we may reverence it. They have made void thy Law, therefore I love thy Commandments, Psal. 119. 126. Such as have experienced the sweetness of Truth in their own Souls, know how to estimate it. I should be glad if this short ensuing Discourse, might render the Lord Jesus more precious and eligible in our eyes, and add one cubit to our faith. O happy Ordinance of the Supper that causeth such endearments of love between Christ and the Soul; and begins those sacred Nuptials, which shall be for ever solemnized in the Kingdom of God. But I avoid Prolixness: hoping for a blessing from on high upon these endeavours. I rest
I Have (according to my promise) superadded a few lines, suiting a Sacramental Discourse. The Subject is so excellent and sublime, that I cannot speak enough of it, nor well enough. What can be more sacred, than the observing Christ's last Will and Testament, Do this in Remembrance of me. We are to be so solemnly affected at the Holy Supper, as if we were receiving it among the Apostles from Christ's own hands*. This mysterious Ordinance is to be perpetuated till ⟨image 66⟩Christ's coming to judgment, 1 Cor. 11. 26.* The Supper of the Lord is a 〈non-Latin alphabet〉, or foret ast of that Marriage-Supper of the Lamb, Rev. 19. 9. which made Damascen pray, Lord, let me receive this Supper, as an Earnest of my future Heaven. But into what a degenerate age are we fallen, when the most weighty tremendous Points of Religion are called in question. To such a Climax of impudency are some risen, as to vilifie Ordinances, oppugn Christ's Divinity, deride the in-habitation of God's Spirit*; and deny praying by the Spirit. These are they who would cause the Holy One of Israel to cease from before them, Isa. 30. 11. They would turn all Religion into a Romance, and leaven the World with Atheism. I wish they have not sinned the sin unto death*. If once the Truths of God iose their authority in Peoples hearts, then is a fatal stop put to all solid Practical Piety. God grant that the more others ⟨image 66⟩decry the Sanctity of the Gospel, the more we may reverence it. They have made void thy Law, therefore I love thy Commandments, Psal. 119. 126. Such as have experienced the sweetness of Truth in their own Souls, know how to estimate it. I should be glad if this short ensuing Discourse, might render the Lord Jesus more precious and eligible in our eyes, and add one cubit to our faith. O happy Ordinance of the Supper that causeth such endearments of love between Christ and the Soul; and begins those sacred Nuptials, which shall be for ever solemnized in the Kingdom of God. But I avod Prolixness: hoping for a blessing from on high upon these endeavours. I rest
- *Eo affectu debetis esse imbuti, •um sumitis Eucharistiam, perinde ac in illa ipsa Christi •ssetis vespera, adeoque coena, eidemque accumbereti• thorough, […] abipso Christo acciperetis sacrum istud [Greek or Hebrew].Eo affectu debetis esse imbuti, •um sumitis Eucharistiam, perinde ac in illa ipsa Christi •ssetis vespera, adeoque coena, eidemque accumbereti• thoro, 〈…〉 abipso Christo acciperetis sacrum istud 〈non-Latin alphabet〉.
- *Patet, ritum hunc Eucharistiae duraturum usque ad finem mundi. Ca•vinus, Grotius, Theophyl:Patet, ritum hunc Eucharistiae duraturum usque ad finem mundi. Ca•vinus, Groti•s, Theophyl:
- *Rom. 8. 9.
- *1 Joh 5. 17.